Source Register

[ glossary · methodology · references ]

A consolidated, annotated register of the primary documents and secondary scholarship cited across this site.

Source Register

Each entry below carries a short note on its provenance and evidentiary weight; primary manuscripts list their archive, shelfmark and access state. “Cited in” links each source back to the pages that use it. The register is generated at build time from a single bibliography, so it stays in step with the essays.

On independence. The author’s own writing is not independent corroboration of itself: neither innerdharma.org (this site) nor jikishinkageryu.org counts as a corroborating source. Tradition-internal lineage tabulations (house dōtō lists and the like) are corroborative of formal names but are not independent of the line, and are marked as such.

Primary sources

Classical manuscripts and archival documents, with archive and shelfmark where held.

“Jikishinkage-ryū Hisho Ichi (直心影流秘書一).” n.d. Suzuka-ke monjo (鈴鹿家文書), All Japan Kendo Federation (全日本剣道連盟蔵). institutional holding. The seven kata categories including sayanouchi.
Cited in: factions-of-jiki
Yamada Mitsunori. n.d. “Heihō Zakki (兵法雑記).” Tōkyō Naganuma Shōbee-ke (東京長沼正兵衛家蔵). family holding. Held by the Tōkyō Naganuma Shōbee house.
Cited in: factions-of-jiki
Katōda Heihachirō (加藤田平八郎). n.d. “Katōda Nikki (加藤田日記).” Manuscript. Diary kept by the ninth-generation head of the Kurume Katōda line; key source for Katōda Shinkage-ryū and its milieu.
Cited in: The Katōda Shinkage-ryū of Matsuzaki Namishirō
Chiba Shūsaku. n.d. Chiba Shūsaku ikō (千葉周作遺稿). Posthumous writings attributed to Chiba Shūsaku; school-internal / primary attestation for the dai-mokuroku kaiden content and the okugi vocabulary. Treat as internal to the school; publication details to verify.
Cited in: Chiba Shūsaku
Tōhan shikō (東藩史稿). n.d. Mito-domain history; primary archival source underlying the genealogical reconstruction of Chiba’s early training and teacher sequence. Compiler and edition to verify.
Cited in: Chiba Shūsaku
Suifu keisan (水府系纂). n.d. Mito-domain genealogical compilation; primary archival source for the detailed reconstruction of Chiba’s Nakanishi study and family line. Edition and holding to verify.
Cited in: Chiba Shūsaku
“Yuishogaki, Sakai-ke monjo (酒井家文書 由緒書).” n.d. Obama City Library (小浜市立図書館). Yuishogaki within the Sakai family documents; primary attestation for the Asari divorce (Tenpō 5, 1834) and the corrected chronology. Catalogue / document reference to verify.
Cited in: Chiba Shūsaku
Museum of Fine Arts, Boston. n.d. Fencing Match at the School of Sakakibara Kenkichi (Gekkenka). MFA Boston collections, https://collections.mfa.org/objects/462249/. Meiji-period print (MFA Boston) depicting Sakakibara’s dōjō as a sparring (gekiken) venue.
Cited in: Sakakibara Kenkichi
實叉難陀 (Śikṣānanda, trans.). 699 AD. 大方廣佛華嚴經 (Daihōkō butsu Kegon-kyō; 80-fascicle Avataṃsaka). 大正新脩大藏經 (Taishō Shinshū Daizōkyō). T10, no. 279 · Open full-text via CBETA and SAT2018. The string 心遍萬境 is absent from all Avatamsaka recensions (T278/T279/T293) within the CBETA scan, and the genuine Huayan mind-only doctrine is worded 三界唯心 (十地品) and 一切唯心造 (覚林菩薩偈, fasc. 19, T10.102a), not as this phrase, so it supplies conceptual pedigree only, not attestation.
Cited in: The Mind Pervades All Realms (心遍萬境)
靜筠二禪師 (Jing and Yun, comp.). 952 AD. 祖堂集 (Sodōshū; Zǔtáng jí). 大藏經補編 (Dazangjing bubian). B25, no. 144 · Open full-text via CBETA. Earliest extant witness in the corpus of two phrases drawn on across these essays: the Manura gāthā (its Manura chapter citing the fragmentary Baolin zhuan 寶林傳, 801, with the note 具如寶林傳也, so the ultimate origin is the lost 801 text) and the Pang–Mazu exchange 一口吸盡西江水 (in the Layman Pang entry).
Cited in: The Mind Pervades All Realms (心遍萬境), Swallow the West River in One Gulp
道原 (Daoyuan). 1004. 景德傳燈錄 (Keitoku Dentōroku; Jǐngdé chuándēng lù). 大正新脩大藏經 (Taishō Shinshū Daizōkyō). T51, no. 2076 · Open full-text via CBETA and SAT2018. Standard, most-diffused transmission of two phrases drawn on across these essays: the Manura gāthā 心隨萬境轉 (attesting the variant the densho phrase recasts, and not containing 心遍萬境; earliest extant witness is the Zutang ji, 952) and the Pang–Mazu exchange (待汝一口吸盡西江水即向汝道).
Cited in: The Mind Pervades All Realms (心遍萬境), Swallow the West River in One Gulp
契嵩 (Qisong). 1061. 傳法正宗記 (Denpō Shōshūki; Chuánfǎ zhèngzōng jì). 大正新脩大藏經 (Taishō Shinshū Daizōkyō). T51, no. 2078 · Open full-text via CBETA and SAT2018. Second canonical witness carrying the same Manura gāthā 心隨萬境轉; corroborates the variant’s wide circulation, not the four-graph target.
Cited in: The Mind Pervades All Realms (心遍萬境)
圜悟克勤 (Yuanwu Keqin). 1128. 碧巖錄 (Hekiganroku; Bìyán lù) — Case 42, 龐居士好雪片片. 大正新脩大藏經 (Taishō Shinshū Daizōkyō). T48, no. 2003 · Open full-text via CBETA and SAT2018. Verses by Xuedou Chongxian (雪竇重顯) with Yuanwu’s pointer, capping phrases, and commentary; embeds the West River exchange in the Case-42 pingchang and is the most influential later vehicle for it.
Cited in: Swallow the West River in One Gulp
大慧宗杲 (Dahui Zonggao). 1171. 大慧普覺禪師語錄 (Daie Fukaku Zenji Goroku; Dàhuì Pǔjué chánshī yǔlù). 大正新脩大藏經 (Taishō Shinshū Daizōkyō). T47, no. 1998A · Open full-text via CBETA and SAT2018. Later Chan recorded-sayings text quoting the same gāthā; evidences the phrase’s circulation in Chan pedagogy, not the origin of 心遍萬境.
Cited in: The Mind Pervades All Realms (心遍萬境)
Chéng Zōngyóu (程宗猷; 1561–1636). 1621. “Gēngyú shèngjì (耕餘剩技; Skills Beyond Farming).” Manuscript.
Cited in: taiji-intro
Huáng Zōngxī (黃宗羲). 1669. “Wáng Zhēngnán mùzhìmíng (王征南墓誌銘; Epitaph for Wang Zhengnan).” Manuscript.
Cited in: taiji-intro
Ōe 〔given name unverified〕. 1670. “Ōe densho, incl. Kagami-no-maki (鏡之巻) kyūsho genealogy.” Kumamoto Prefectural Library (熊本県立図書館). 〔unverified〕 · Working relationship established. 1670 Yōshin-ryū densho carrying the kyūsho genealogy; second control text for the inheritance-vs-overlay test, held in a repository already in working use.
Cited in: Tenjin Shin'yō-ryū
Ogasawara Genshinsai (小笠原源信斎). 1670. “Shin-no-Shinkage-heihō mokuroku (真之心陰兵法目録, Kanbun 10 / 1670) and menjō (免状, Kanbun 13 / 1673).” Odawara City Library (小田原市立図書館蔵).
Cited in: A Jikishinkage-ryū Densho from 1800, Ogasawara Genshinsai
Takahashi Shigeharu. 1686. “Keiko Hōjō Jo narabini Riuta (稽古法定序幷理歌).” Tōkyō Naganuma Shōbee-ke (東京長沼正兵衛家蔵). family holding. Held by the Tōkyō Naganuma Shōbee house.
Cited in: factions-of-jiki
Nakano Nariaki. 1710. “Taisha-ryū kaichū (タイ捨流解紐).” Saga Prefectural Library (main building), Nabeshima-ke Bunko (reproduction; original deposited by the Nabeshima Hōkōkai). 複鍋/353-1 · 複製史料 (reproduction copy), in-library use only (禁帯出), open stacks (新庫３層), item code 210018230; on shelf. No digitization or published transcription located; photocopy of the reproduction obtainable on request.. Hizen Taisha-ryū densho dated Hōei 7 (1710), attributed to a Nabeshima retainer and grand-pupil of Kijima Keiemon, written to record the line’s oral transmission as a plain exposition; an internally-attested house text—evidence for the Hizen line’s self-understanding, not external corroboration of the school’s origins.
Cited in: Taisha-ryū, Denrinbō Raikei, Hattengu and Hikosan Shugendō, Jūjutsu related to Shinkage-ryū
Hinatsu Shigetaka. 1716. Honchō bugei shōden (本朝武芸小伝). Multiple holdings (e.g. Naikaku Bunko; Tōhoku Univ. Kanō Collection). 〔edition-specific〕 · Digitized (National Archives of Japan / NIJL). Completed Shōtoku 4 (1714), published Kyōhō 1 (1716) in Kyoto; the oldest Japanese martial biographical compilation and the conduit by which the Dewa-origin Hayashizaki account became received tradition, though not contemporary with the events and shadowed by a competing Sagami-origin version (modern editions: Dai Nippon Butokukai 1920; an enlarged annotated edition with a Wataya postscript).
Cited in: Dewa Shugendō and Kobudō
佚斎樗山 (Issai Chozanshi). 1729. 天狗藝術論 (Tengu geijutsuron). 武術叢書 (Bujutsu sōsho), 国書刊行会. NDL Digital Collections 945805. Edo swordsmanship-philosophy treatise. Book four expounds 西江水 as the apex Yagyū-Shinkage secret, attributed to Munenori, with the waka 兵法は懸待表裏…西江水. Cited here from the Bujutsu sōsho edition below (pp. 183–197 of that volume).
Cited in: Swallow the West River in One Gulp
Dài Lóngbāng (戴龍邦). 1750. “Liùhé quán xù (六合拳序; Preface to the Six-Harmonies Fist Manual).” Manuscript.
Cited in: taiji-intro
“Jikishinkage-ryū mokuroku (直心影流目録), Meiwa 5 (1768).” 1768. Waseda University, Kotenseki Sōgō Database. ケ05 01032 0001 · public scan; downloadable. Primary MS; the 1768 Meiwa-5 mokuroku of the same Waseda series. Yoshida Katsunori autograph addressed to Isaki Masaki, with verso transmission endorsements (Tenpō 14 / 1843).
Cited in: factions-of-jiki, Eight Phases and Eight Extremes
“Ōga Ikken (大禾一件).” 1773. Tōkyō Naganuma Shōbee-ke (東京長沼正兵衛家蔵). family holding. Held by the Tōkyō Naganuma Shōbee house.
Cited in: factions-of-jiki
Kitō-ryū (commemorative inscription). 1779. Kitō-ryū kenpō-hi (起倒流拳法碑; Kitō-ryū boxing stele). Atago Jinja (愛宕神社), Minato-ku, Tōkyō. 〔n/a — epigraphic〕 · Public (shrine grounds). Stele erected Anei 8 (1779), 2nd month, at Atago Jinja, opening "kenpō was transmitted beginning from the naturalized Ming man Chén Yuánbīn"; inscription composed by Hirasawa Kyokuzan with calligraphy by Sawada Tōkō, dated  150 years after the events, and the tradition itself records that Fukuno only observed (did not receive) Chén’s kenpō.
Cited in: Kitō-ryū
Kawasaki Tōnojō Yoshioi. 1789. “Sayanouchi Hidensho (鞘之内秘伝書).” Suzuka-ke monjo (鈴鹿家文書), All Japan Kendo Federation. institutional holding. The 54-form sayanouchi figure; license from Naganuma Tadasato, 1789.
Cited in: factions-of-jiki
Mikami Genryū. 1790. Gekiken sōdan (撃剣叢談). Kansei-2 (1790) lineage compilation treating Kage-ryū as the fountainhead of swordsmanship ("武芸原始 影流") and opening the Kage line "from Udo Daigongen"; an Edo-period source roughly 250 years after Ikōsai, useful for how the tradition framed its own origin rather than as contemporary record. Author given-name kanji appears as 元龍 (also seen as 元流) and should be confirmed.
Cited in: Udo Shugendō and Aisu Kage-ryū
Akaishi Gunjibei Fusuke. 1790. “Hanryūken oboegaki (斑龍軒覚書).” Manuscript.
Cited in: Akaishi Gunjibei Fusuke
“Ōshima-ryū sōjutsu densho (大島流槍術伝書).” 1792. Waseda University, Kotenseki Sōgō Database. 文庫08 J0047 · public scan; manuscript copy, Kansei 4 (1792). Primary MS; source for the Ōshima-ryū structure, lineage colophon and weapon dimensions.
“Jikishinkage-ryū Hōjō (直心影流法定) — Naganuma Tadasato; copied by Ogawa Yashichi.” 1800. Waseda University, Kotenseki Sōgō Database (早稲田大学古典籍総合データベース). ケ05 01032 0003 · public scan; downloadable. Primary MS; stable identifier. The 1800 Hōjō colophon (Naganuma Shōbee = Tadasato; copyist Ogawa Yashichi; Edo Mizaka). Part of the series ケ05 01032 0001/0002/0003 (the 1768 Meiwa-5 mokuroku; the 1768 leaf; the 1800 Hōjō).
Cited in: factions-of-jiki, Eight Phases and Eight Extremes
Satō Gunbei. 1819. “Reiken denkai (霊剣傳解).” Kumamoto Prefectural Library (熊本県立図書館). · On-site; original manuscript (原). Original densho, Bunsei 2 (1819), by Satō Gunbei (佐藤郡兵衛); held at Kumamoto Prefectural Library per Karukome’s 2013 source list — single catalogue attestation, shelfmark unconfirmed.
Cited in: Akaishi Gunjibei Fusuke
Author unknown. 1843. Bujutsu ryūso-roku (武術流祖録). 1843 compilation giving the same 3-plus-28 content as the Tōryū Taii-roku but locating the transmission with a martial official resident in Hizen Nagasaki rather than a voyage to China; a competing telling that undercuts the China-voyage version.
Cited in: Tenjin Shin'yō-ryū
“Wakadoshiyori Mōshiwatari (若年寄申渡), in Ansei 3 Gosho-tsukemen 7 (安政三年御書付面 七).” 1856. Historiographical Institute, University of Tokyo (東京大学史料編纂所) database. Primary bakufu order; Kōbusho-era documentation.
Cited in: sakakibara, The Kōbusho [講武所]
天野 八郎. 1868. Heikyūroku (斃休録). National Diet Library Digital Collections. pid 2538286 · Digitized; also reproduced in full in Yamazaki, Shōgitai Senshi (彰義隊戦史).. First-person prison memoir by the Shōgitai’s de facto leader, written under confinement before his 1868 death; a loyalist apologia and a primary Shōgitai-side testimony, to be read as self-account rather than neutral record.
Cited in: Amano Hachirō
Kanō Jigorō. 1888. 〔1888 writing on the origin of jūjutsu — exact title/venue to confirm〕. Kanō’s 1888 text (cited as [嘉納 1888] in Adachi 2020) denying a Chinese origin and centering Takenouchi-ryū; the precise publication and any "national disgrace"-type wording need verification before quotation.
Cited in: Kitō-ryū
Yoshida Chiharu, and Iso Mataemon. 1893. Tenjin Shin’yō-ryū jūjutsu gokui kyōju zukai (天神真楊流柔術極意教授図解). Iguchi Matsunosuke (井口松之助). Kokuritsu Kokkai Toshokan (国立国会図書館; National Diet Library). Call no. 70-229 (alt. YDM75629); NDL bib ID 000000493376; persistent ID info:ndljp/pid/860406 · NDL Digital Collections, https://dl.ndl.go.jp/info:ndljp/pid/860406 (full digitised text; the curriculum is at pp. 261–271, frame 130). The school’s own Meiji-26 (1893) illustrated manual, by the fifth-generation head Iso Mataemon and the Ryūshinkan instructor Yoshida Chiharu (a disciple of the third-generation head); the fullest period record of the complete 124-technique TSR curriculum and the document Tezuka’s curriculum reconstruction rests on — authoritative for the tradition’s self-presentation, not an independent test of its origin claims.
Cited in: Tenjin Shin'yō-ryū
国書刊行会 (Kokusho Kankōkai, ed.). 1915. 武術叢書 (Bujutsu sōsho). 国書刊行会. NDL Digital Collections 945805. Taishō-4 compiled anthology of martial-arts densho. Source here for the kanbun 太阿記 (checked for 西江水 / 國士無雙 / 張良: all absent) and the 天狗藝術論.
Cited in: Swallow the West River in One Gulp
Huáng Bǎijiā (黃百家). 1928. “Nèijiā quánfǎ (內家拳法; Methods of the Internal School), in Qīngshǐgǎo (清史稿).” Manuscript.
Cited in: taiji-intro
宗彭 (Takuan Sōhō). 1928. 沢庵和尚全集 (Takuan Oshō Zenshū). 沢庵和尚全集刊行会. 国立国会図書館デジタルコレクション (NDL Digital Collections). 請求記号 635-3; pid 1218309 (vol. 1), NDLBibID 000000762171 · 図書館・個人送信 (library / personal transmission); remote copy available; not open internet-public. Collected works (6 vols, 1928–1930) including the bugei-relevant 不動智神妙録 and 太阿記; the prime Edo Zen/bugei corpus for the phrase but NOT YET SEARCHED — viewing is 図書館・個人送信-restricted and 個人送信 excludes overseas residents, though its clean movable-type text is indexed by NDL full-text search, so the existence check is runnable there.
Cited in: The Mind Pervades All Realms (心遍萬境)
Wú Gōngzǎo (吳公藻). 1935. Tàijíquán jiǎngyì (太極拳講義). Hunan Martial Arts Training Institute (湖南國術訓練所).
Cited in: taiji-intro
Takeda-ryū gungaku zensho (武田流軍学全書). 1935. Takeda-ryū Gungaku Zensho Kankōkai (武田流軍学全書刊行会).
Cited in: A Jikishinkage-ryū Densho from 1800
Kunii Zen’ya. 1960. Shōwa no musha-shugyō nikki (昭和の武者修行日記). Jinbutsu Ōraisha (人物往来社)〈Jinbutsu Ōrai Rekishi Tokuhon 5-11〉. Kunii’s own memoir of his cross-style duels; first-person and self-presenting, valuable for his account of the bayonet episode but not a neutral record.
Cited in: The Kashima Shin-ryū of Kunii Zen'ya
Imamura Yoshio, Ogasawara Kiyonobu, and Kishino Yūzō, eds. 1966. Nihon budō zenshū, dai-5-kan: Jūjutsu, karate, kenpō, aikijutsu (日本武道全集 第5巻 柔術・空手・拳法・合気術). Jinbutsu Ōraisha (人物往来社). Scholarly翻刻 collection of jūjutsu densho (vol. 5 of a 7-vol. set), edited by the same budō-studies team as Imamura’s Yagyū collection; the primary-source anchor for the Shibukawa-ryū and related grappling lines treated here. Companion vols. 1–2 (剣術) carry Taisha-ryū and Yagyū Shinkage material. Pre-ISBN; NCID BN02862270.
Cited in: Jūjutsu related to Shinkage-ryū
Matsuo Bashō. 1979. Bashō: Oku no hosomichi, tsuki Sora ryonikki, Okuhosomichi sugagomoshō (芭蕉 おくのほそ道――付 曾良旅日記・奥細道菅菰抄). Edited by Hagiwara Yasuo. Iwanami Bunko. Iwanami Shoten (岩波書店). Primary literary source for the Haguro–Gassan–Yudono verses and the Gassan-smith passage, in Hagiwara Yasuo’s standard annotated Iwanami Bunko edition (text of 1689–1702).
Cited in: Taisha-ryū, Denrinbō Raikei, Hattengu and Hikosan Shugendō
Imamura Yoshio, ed. 1995. Shiryō Yagyū Shinkage-ryū (史料柳生新陰流). Shin-Jinbutsu Ōraisha (新人物往来社). Scholarly翻刻 collection of Yagyū Shinkage-ryū densho, mokuroku, and inka by the foremost budō-studies editor; the primary-source anchor for the Owari Yagyū line, the Yagyū Seigō battō, and the Nagaoka adjutant transmission. Revised 2-vol. edition (上 9784404021953, 下 9784404021960); original Jinbutsu Ōraisha, 1967.
Cited in: Jūjutsu related to Shinkage-ryū
Patrick Olivelle. 1998. The Early Upaniṣads: Annotated Text and Translation. Oxford University Press.
Cited in: Comparing Patanjali's 8 Limbs with Buddha's Noble 8-fold path
Swami Veda Bharati. 2001. Yoga-Sūtras of Patañjali with the Exposition of Vyāsa, Volume II: Sādhana-pāda. Motilal Banarsidass.
Cited in: Comparing Patanjali's 8 Limbs with Buddha's Noble 8-fold path
Rolf W. Giebel. 2005. The Vairocanābhisaṃbodhi Sutra. BDK English Tripiṭaka. Numata Center for Buddhist Translation and Research.
Cited in: Comparing Patanjali's 8 Limbs with Buddha's Noble 8-fold path
Dakpo Tashi Namgyal. 2006. Mahāmudrā: The Moonlight — Quintessence of Mind and Meditation. 2nd ed. Wisdom Publications.
Cited in: Comparing Patanjali's 8 Limbs with Buddha's Noble 8-fold path
Wú Shū (吳殳). 2006. Shǒubì lù (手臂錄), Zegu Zhai congchao edition (泽古斋丛抄本). Shanxi Science and Technology Press (山西科学技术出版社).
Cited in: A Jikishinkage-ryū Densho from 1800, Late Ming Chinese Influence on Ogasawara Genshinsai
Author unknown. n.d. Tengu-kyō (天狗経). Nihon Daizōkyō, Shugendō shōsho subcollection (containment unconfirmed). NDL Digital Collections (login-gated for the relevant volumes); modern reprint via Kokusho Kankōkai 2000. Late, apocryphal mikkyō invocatory text of loose transmission whose widely reproduced forty-eight-tengu list (incl. Hagurosan Konkōbō) circulates via Edo woodblock prints and is not an independent witness to any liturgical recension.
Cited in: Haguro Shugendō
Dainichi-ji. n.d. Sanzan honji surimono (三山本地刷物). Dewa Sanzan History Museum (出羽三山歴史博物館), Hagurosan. accession number not recorded · on display; photographed in situ, 2026. The issuing temple Dainichi-ji styles itself 正別當 (principal bettō), a claim that competes with Hondōji’s standard designation as principal and Dainichibō’s 総本寺 claim, making the colophon a partisan witness; no textual parallel for the geju could be located.
Cited in: Haguro Shugendō
Author unknown. n.d. Kōbō Daishi sonzō (弘法大師尊像). Dewa Sanzan History Museum (出羽三山歴史博物館), Hagurosan. accession number not recorded · on display; photographed in situ, 2026. Yudonosan Shingon-line founder-icon embodying the Kūkai-foundation tradition against the Hachiko-no-Ōji foundation of the Tendai Haguro side; undated and unattributed on the museum label.
Cited in: Haguro Shugendō
Jōshin hosshinnō. n.d. “Shō-ichi-i Haguro Sansho Dai-gongen (正一位羽黒三所大権現).” n.d. Dewa Sanzan History Museum (出羽三山歴史博物館), Hagurosan. accession number not recorded · on display; photographed in situ, 2026. Brushed by the Tendai zasu Jōshin (Kajii-no-miya), making the apex-rank gongen titulature of the Tendai-aligned Haguro pole an authoritative internal witness; the reading of 承真 as Jōshin is conventional but not furigana-confirmed.
Cited in: Haguro Shugendō
Jōshin hosshinnō. n.d. “Namu Shōken Daibosatsu (南無照見大菩薩).” n.d. Dewa Sanzan History Museum (出羽三山歴史博物館), Hagurosan. accession number not recorded · on display; photographed in situ, 2026. Authoritative as a Tendai-zasu autograph, but the bodhisattva-title 照見大菩薩 has no confirmed referent within the Dewa Sanzan pantheon and is left unidentified.
Cited in: Haguro Shugendō
“Odani-sensei gyōjōroku (男谷先生行状録).” n.d. n.d. Kumamoto Prefectural Library (熊本県立図書館). · On-site; original manuscript (原). Undated original record of Odani Nobutomo’s conduct; held at Kumamoto Prefectural Library per Karukome 2013 — compiler unidentified and date undetermined (年代未詳), shelfmark unconfirmed.
Cited in: Akaishi Gunjibei Fusuke
本識三問答 (Honshiki san-mondō). n.d. (Edo; Yagyū-method exposition, authorship unattested). 本識三問答 (Honshiki san-mondō). 武術叢書 (Bujutsu sōsho), 国書刊行会. NDL Digital Collections 945805. Yagyū-method text expounding 西江水 as the apex Yagyū-Shinkage secret above the whole mokuroku, attributed to Munenori, with the 一口の心 gloss, the 無刀 identification, the waka 兵法は懸待表裏…西江水 and 西江水を一口に呑む, and a syncretic gloss (西江水 = 空理/天理/本來の面目/明德/內外清淨). Bound after the 天狗藝術論; authorship/date not given. Cited from the Bujutsu sōsho edition (武術叢書, pp. 183–188).
Cited in: Swallow the West River in One Gulp
龐蘊 (Pang Yun). n.d. (Tang material, trad. coll. 于頔; Zokuzōkyō recension). 龐居士語錄 (Hōkoji goroku; Páng jūshì yǔlù). 卍新纂續藏經 (Manji shinsan zokuzōkyō). X69, no. 1336 · Open full-text via CBETA. Source-side record of Layman Pang carrying both the Shitou precursor and the Mazu exchange; extant recension is later, so a witness to the tradition rather than an autograph.
Cited in: Swallow the West River in One Gulp
馬祖道一 (Mazu Daoyi). n.d. (Tang material; Zokuzōkyō recension). 馬祖道一禪師廣錄 (Baso Dōitsu zenji kōroku; in the 四家語錄 Sike yulu). 卍新纂續藏經 (Manji shinsan zokuzōkyō). X69, no. 1321 · Open full-text via CBETA. Source-side recorded-sayings text of Mazu carrying the exchange; extant Zokuzōkyō recension preserving Tang material, not an independent line from the lamp records.
Cited in: Swallow the West River in One Gulp
Qī Jìguāng. 〔1560s; rev. c. 1584〕. Jìxiào xīnshū (紀效新書). Ming military manual whose long-sword section reproduces a fragment of a Kage-ryū catalogue (影流之目録, with stance figures and cursive Japanese) captured from wakō, later carried into Mao Yuanyi’s Wǔbèizhì (武備志, 1621) and reintroduced to Japan via Matsushita Kenrin’s Ishō Nihon-den (異称日本伝, 1688); the earliest external witness to Kage-ryū technique nomenclature.
Cited in: Udo Shugendō and Aisu Kage-ryū, taiji-intro
Kiyokawa Hachirō. 〔1855; modern ed. Iwanami Bunko, 1969〕. Saiyūsō (西遊草). Travel diary by the Shōnai-born bakumatsu activist Kiyokawa Hachirō; records the "Nobukuni" long-sword and swordsmen worshipping at the Hayashizaki shrine, an independent contemporary witness to the iai votive network.
Cited in: Dewa Shugendō and Kobudō
Hirasawa Michiari. 〔Genroku era, c. 1688–1704〕. “Hirasawa-shi kaden (平澤氏家傳), incl. the Marishiten shisha-sho (摩利支天使者書) attributed to Aisu Ikōsai.” 〔Genroku era, c. 1688–1704〕. Hirasawa family (Akita); transcribed in modern studies. 〔n/a〕 · 〔via transcription〕. Genroku-era house record of the Aisu/Hirasawa line (descended from Ikōsai’s son Sōtsū), giving the birth and death dates, the seventeen-scroll Kage-ryū mokuroku list and the Udo cave revelation; the Marishiten shisha-sho held by the family — an esoteric travel-protection and divination text said to be in Ikōsai’s hand — is the concrete documentary link between Ikōsai, Marishiten and the Mikkyō/Shugendō milieu.
Cited in: Udo Shugendō and Aisu Kage-ryū
Aisu Kage-ryū (transmission document). 〔Muromachi–Momoyama〕. “Aisu Kage-no-ryū mokuroku (愛洲陰之流目録).” 〔Muromachi–Momoyama〕. Tokyo National Museum (東京国立博物館). 〔unverified〕 · Catalogued (ColBase / e-Museum). Illustrated Kage-ryū mokuroku held by the Tokyo National Museum, with brush diagrams of stance and cutting lines; an early primary artifact for the school and for the saru-tobi (猿飛) → enpi (燕飛) naming, independent of the later Shinkage emokuroku.
Cited in: Udo Shugendō and Aisu Kage-ryū
Kokushō-ji (temple tradition). 〔c. 1625–1627〕. “〔Fukuno–Chén Yuánbīn encounter at Kokushō-ji — as recorded in Kitō-ryū / Ryōi Shintō-ryū lineage texts〕.” 〔c. 1625–1627〕. 〔Kokushō-ji (国昌寺), Azabu — document identity unverified〕. 〔unverified〕 · 〔unverified〕. The Azabu Kokushō-ji (国昌寺) episode in which the rōnin Fukuno, Isogai and Miura encountered Chén; survives through Kitō-ryū lineage tradition rather than a single identified document, and the records note Fukuno observed rather than was taught — provenance to be pinned to a specific text.
Cited in: Kitō-ryū
Matsumiya Kanzan. 〔early-to-mid 18th century〕. Jūjutsu-ki (柔術記). Edo treatise by the military scholar Matsumiya Kanzan (1686–1780) inverting the sequence — the Tenmangū willow-dream first, then twenty-five sakkatsu forms acquired from a foreign visitor on Japanese soil; the earliest of the competing tellings and evidence the China detail was unstable.
Cited in: Tenjin Shin'yō-ryū
Kunii Zen’ya. 〔erected after 1966〕. “Kunii Zen’ya bohi (国井善弥墓碑; grave stele of Kunii Zen’ya).” 〔erected after 1966〕. Grave at Yumoto/Sekifune, Iwaki, Fukushima. 〔n/a — epigraphic〕 · Public (cemetery); full text transcribed online. Composed (撰) by his disciple Dr. Seki Humitake with a frontispiece by the sculptor Kitamura Seibō; records Kunii’s study under Imaizumi Sadasuke, his Kokugakuin graduation, his apprehension of the kokutai, councilor roles in nationalist organizations (Nihon Kōkyō-kai, Ketsumeidan, Kōa Dōmei, Nihon Seinen Renmei) and the divine-transmission lineage back to the Kashima deity. School-internal self-presentation in the period’s honorific register, not an independent record; the Imaizumi tie is corroborated elsewhere, the antiquity and affiliation claims are not.
Cited in: The Kashima Shin-ryū of Kunii Zen'ya
Tenjin Shin’yō-ryū (compiler unknown). 〔mid-19th century〕. “Tōryū taii-roku (当流大意録).” 〔mid-19th century〕. 〔repository unverified〕. 〔unverified〕 · 〔unverified〕. Mid-1800s TSR text and the sole source for the Akiyama China-voyage / Hakuten / Dazaifu-Tenmangū willow origin story; a pedigree-curating document, with the Tenmangū public face vs. Kurama-tengu okuden split itself a curation signature.
Cited in: Tenjin Shin'yō-ryū
Udo Jingū (shrine history). 〔n.d.; shrine self-account〕. Udo Jingū yuisho / engi (鵜戸神宮由緒; shrine history). Udo Jingū (鵜戸神宮), Nichinan, Miyazaki. 〔n/a〕 · Public. Shrine’s own history: founded 782 under the Tendai monk Kōkibō Kaikyū as Niō Gokoku-ji, later shifted to Shingon, styled "the Kōya of the West" and a Ryōbu-Shintō center with Shugendō rites until the Meiji separation; self-presented account, useful for the sect-shift chronology but not an independent scholarly source, and internally anachronistic on the 782 Tendai founding.
Cited in: Udo Shugendō and Aisu Kage-ryū
Kumano-Iai Ryō-Jinja (shrine history). 〔n.d.; shrine self-account〕. “Kumano-Iai Ryō-Jinja yuisho / engi (熊野居合両神社由緒; shrine history).” 〔n.d.; shrine self-account〕. Kumano-Iai Ryō-Jinja (熊野居合両神社), Hayashizaki, Murayama, Yamagata. 〔n/a〕 · Public. Self-history of the Murayama founder-shrine (popularly Hayashizaki Iai Jinja 林崎居合神社), giving the Kumano Gongen rock-cave origin, the relocation and re-styling as Kumano/Hayashizaki Myōjin, and the 1877 merger-registration as Kumano-Iai Ryō-Jinja; the 1877 date is well attested, the 807/Sekijōgatake foundation is not independently corroborated.
Cited in: Dewa Shugendō and Kobudō
Ōe Senbei. 〔undated; pre-TSR Yōshin-ryū〕. “Shizuma-no-maki (静間之巻〔reading tentative〕).” 〔undated; pre-TSR Yōshin-ryū〕. Nagasaki Prefectural Library (長崎県立図書館). 〔unverified〕 · 〔unverified〕. Pre-TSR Yōshin-ryū densho; the control text for testing whether the Sōjōbō/Kurama motif is inherited (present here) or early-TSR overlay (absent here, present only in post-1830 TSR scrolls).
Cited in: Tenjin Shin'yō-ryū
Matsumoto Bizen-no-kami Ki no Masamoto. 〔undated; traditional attribution〕. “Tengu-gaki (天狗書; ‘tengu writ’) — Kashima Shin-ryū credential scroll.” 〔undated; traditional attribution〕. Kashima Shin-ryū shihanke (held privately). 〔n/a〕 · 〔restricted; not publicly catalogued〕. School-internal credential scroll held by the shihanke; the autograph attribution to Matsumoto Bizen-no-kami and the grant-by-the-Kashima-deity account are the tradition’s own claims, with the Yoshitsune-dedication layer the school itself brackets as a public front (建前).
Cited in: The Kashima Shin-ryū of Kunii Zen'ya
〔著者未詳 / author undetermined〕. 〔年代未詳 / date undetermined〕. “〔九州新陰流傳書 (Kyūshū Shinkage-ryū densho)〕 — gokui 心遍萬境.” 〔年代未詳 / date undetermined〕. 〔所蔵機関 / holding institution〕. 〔請求記号 / shelfmark〕 · 〔閲覧状態 / access state〕. Source under investigation; 心遍萬境 is internally attested here but, per this dossier, externally unattested in the transmitted Chinese Buddhist canon and in searchable Japanese Buddhist and Edo-period print corpora.
Cited in: The Mind Pervades All Realms (心遍萬境)

Secondary scholarship

Modern scholarship, reference works and tabulations.

Naganuma Kunisato (長沼国郷). n.d. Kōdansha, Nihon Jinmei Daijiten+Plus (講談社『日本人名大辞典+Plus』), via Kotobank. Dates: 1688–1767.
Cited in: factions-of-jiki
Jikishinkage-ryū (直心影流). n.d. Heibonsha, Kaitei-shinpan Sekai Daihyakka Jiten (平凡社『改訂新版 世界大百科事典』), entry by Nakabayashi Shinji (中林信二), via Kotobank. The Naganuma family as hereditary Numata instructors.
Cited in: factions-of-jiki, Sakakibara Kenkichi
Jikishinkage-ryū kenjutsu (直心影流剣術). n.d. Japanese Wikipedia. General lineage; the 称郷 terminus and the Kanō / Wasato note — a pointer, not a source of record.
Cited in: factions-of-jiki
Kashima Shinden Jikishinkage-ryū — lineage tabulations. n.d. Nihon Kobudō Kyōkai (日本古武道協会) entry; Issei-kai (一誠会) "Rekidai Dōtōsha" (歴代道統者) list. Source of the formal dōtō styles. Tradition-internal house tabulations — corroborative of formal names, not independent of the line.
Cited in: factions-of-jiki
Ōmori Sōgen (大森曹玄). n.d. Ken to Zen (剣と禅). Shunjūsha (春秋社). Treatment of the ken-zen dimension by a Rinzai Zen master and Mutō-ryū exponent.
Cited in: Examining Shinkage-ryū Densho in Kyushu, The Katōda Shinkage-ryū of Matsuzaki Namishirō
Matsuoka Katsunosuke / Shindō Yōshin-ryū (松岡克之助・神道楊心流). n.d. Japanese Wikipedia. Matsuoka’s study under Sakakibara (and briefly Chiba Shūsaku), his Kōbusho service from 1860, the randori loss to Totsuka and the 1864 founding of Shindō Yōshin-ryū. A pointer, not a source of record.
Cited in: Matsuoka Katsunosuke [松岡克之助], Sakakibara Kenkichi
Kashima Shinden Jikishinkage-ryū — Issei-kai (鹿島神傳直心影流 一誠会). n.d. Issei-kai homepage and "Rekidai Dōtōsha" (歴代道統者) page, https://www.isseikaiweb.com/. The hakkō ichiu preamble and the lineage list. Tradition-internal; not independent of the line.
Cited in: A 1968 monument describing Jikishinkage-ryū history.
Hakkō ichiu (八紘一宇). n.d. Japanese Wikipedia. Orientation on the slogan’s 1903 coinage by Tanaka Chigaku and its wartime adoption; corroborate against print scholarship before citing in print.
Cited in: A 1968 monument describing Jikishinkage-ryū history.
Kashima Shinden Jikishinkage-ryū Hyakuren-kai — "Kashima Jingū no kanren shisetsu" (鹿島神宮の関連施設). n.d. Hyakuren-kai (百錬会), https://100ren.jimdoweb.com/. Transcription and photographs of the 1968 founder’s stele and the four Kashima Jingū monuments. The site asserts copyright over its images; obtain permission or use your own photographs for publication. Tradition-internal source.
Cited in: A 1968 monument describing Jikishinkage-ryū history., Some Jikishinkage-ryū Monuments at Kashima Jingū
Ishigaki Yasuzō (石垣安造). n.d. Jikishinkage-ryū gokui denkai (直心影流極意伝開). Shimazu Shobō (島津書房). Exposition of the Jikishinkage-ryū gokui.
Cited in: Eight Phases and Eight Extremes, Sakakibara Kenkichi
Zhuangzi (莊子). n.d. Columbia University Press / Hackett. Trans. Burton Watson, The Complete Works of Zhuangzi (1968; rev. 2013); or trans. Brook Ziporyn, Zhuangzi: The Complete Writings (2020).
Cited in: Eight Phases and Eight Extremes
Kyūdō no rekishi (弓道の歴史). n.d. All Japan Kyudo Federation (全日本弓道連盟), https://www.kyudo.jp/howto/history.html.
Cited in: Heki-ryū and the Sekka-ha
Sakakibara Kenkichi (榊原鍵吉). n.d. Kōdansha Nihon Jinmei Daijiten and Nihon Daihyakka Zensho (Nipponica), via Kotobank. Network, Kōbusho, transfer to 遊撃隊頭取 (Keiō 2 / 1866), gekiken-kōgyō, kabuto-wari.
Cited in: sakakibara, Sakakibara Kenkichi
Sakakibara Kenkichi (榊原鍵吉). n.d. National Diet Library, Kindai Nihonjin no Shōzō (近代日本人の肖像). Career outline and dates; confirms the 遊撃隊頭取 transfer at the Kōbusho’s 1866 closure.
Cited in: sakakibara, Sakakibara Kenkichi
Shimada Toranosuke (島田虎之助). n.d. Heibonsha Sekai Daihyakka Jiten (entry by Nakabayashi Shinji) and Kōdansha Nihon Jinmei Daijiten, via Kotobank. Biography, Odani tutelage, ken-shin itchi (剣心一致).
Cited in: sakakibara, Sakakibara Kenkichi
Totsuka Hikosuke (戸塚彦介). n.d. Nihon Daihyakka Zensho (Nipponica), via Kotobank. Dates (1813–1886), Numazu-han, "father of early-modern randori," Kōbusho jūjutsu.
Cited in: sakakibara, The Kōbusho [講武所]
Kanō Jigorō (嘉納治五郎). n.d. Nihon Daihyakka Zensho (Nipponica), via Kotobank. Iikubo Tsunetoshi as his Kitō-ryū teacher.
Cited in: sakakibara, The Kōbusho [講武所]
Shōgitai (彰義隊). n.d. JapanKnowledge (Nihon Daihyakka Zensho / Sekai Daihyakka Jiten / Kokushi Daijiten). Formation, Ueno, disbandment.
Cited in: sakakibara, The Shōgitai, The Kōbusho [講武所]
Steele, M. William. n.d. Apocalypse Now: An Alternate View of the Bakumatsu Years. Meiji at 150 Digital Teaching Resource, University of British Columbia. https://meijiat150dtr.arts.ubc.ca/essays/steele/. Interprets the Shōgitai as die-hard Tokugawa loyalists whose defeat marked the end of the old regime.
Cited in: The Shōgitai
Takahashi Deishū (高橋泥舟). n.d. National Diet Library, Kindai Nihonjin no Shōzō. Dates (1835–1903), offices, the Three Boats of the bakumatsu.
Cited in: sakakibara
Nakamura Tamio (中村民雄). n.d. Kendō Jiten: Gijutsu to Bunka no Rekishi (剣道事典 技術と文化の歴史). Shimazu Shobō (島津書房). Standard reference for the bakumatsu kenjutsu milieu.
Cited in: sakakibara, The Kōbusho [講武所]
Enomoto Shōji (榎本鐘司). n.d. Budōgaku Kenkyū papers on bakumatsu shinai-match kenjutsu and the formation of modern kendō. Nanzan University. Treats the Kōbusho’s role directly.
Cited in: sakakibara, The Kōbusho [講武所]
Watanabe Ichirō (渡辺一郎). n.d. Bakumatsu Kantō Kenjutsu Eimeiroku no Kenkyū (幕末関東剣術英名録の研究). Built on the Man’en 1 (1860) register of Edo swordsmen — close to a census of the Kōbusho-era Edo kenjutsu world. Watanabe also edited Kendō no Rekishi (剣道の歴史, AJKF).
Cited in: sakakibara, The Kōbusho [講武所]
Sakakibara Kenkichi and the bakumatsu kenjutsu circle (Japanese Wikipedia). n.d. Japanese Wikipedia: 榊原鍵吉・彰義隊・上野戦争・戸塚彦介・楊心古流・戸塚派楊心流柔術・嘉納治五郎・起倒流・伊庭八郎・島田虎之助・高橋泥舟・山岡鉄舟. Starting references — pointers, not sources of record.
Cited in: sakakibara, The Kōbusho [講武所], Sakakibara Kenkichi
Totsuka Yōshin-ryū founders’ graves (戸塚彦介英俊の墓). n.d. Chiba City / Chiba Prefecture cultural-property pages. Totsuka biography and lineage.
Cited in: sakakibara, The Kōbusho [講武所]
Nomura Toshio (野村敏雄). n.d. Iba Hachirō (伊庭八郎). PHP Bunko. Iba and the Yūgekitai (popular biography).
Cited in: sakakibara
Maruyama Sanzō (丸山三造). n.d. Dai Nippon Jūdō Shi (大日本柔道史). For the Iikubo / Motoyama detail — corroborate Motoyama Shōō as Kōbusho Kitō-ryū kyōju-kata (with a Kōdōkan-published Kanō history).
Cited in: sakakibara, The Kōbusho [講武所]
Sugimura Gitarō (杉村義太郎). n.d. Shinsengumi Nagakura Shinpachi: Ko Sugimura Yoshie no Sōnen Jidai (新撰組永倉新八：故杉村義衛の壮年時代). Otaru. Nagakura Shinpachi’s recollections, edited by his son.
Cited in: sakakibara, The Kōbusho [講武所]
Yuasa Akira (湯浅晃). n.d. Yamaoka Tesshū no kenjutsu-ron — kindai "kendō" no hatsumei・sōshutsu (山岡鉄舟の剣術論). AJKF Kenjutsu Rekishi Yomimono no. 10, https://www.kendo.or.jp/knowledge/books/rekishiyomimono_10/.
Cited in: The Katōda Shinkage-ryū of Matsuzaki Namishirō
Ogura Tetsuju (小倉鉄樹). n.d. Ore no Shishō (おれの師匠). Memoir of Yamaoka Tesshū by a direct disciple.
Cited in: The Katōda Shinkage-ryū of Matsuzaki Namishirō
Ōmori Sōgen (大森曹玄). n.d. Yamaoka Tesshū (山岡鉄舟). Shunjūsha (春秋社). Treatment by a Rinzai Zen master and Mutō-ryū exponent.
Cited in: The Katōda Shinkage-ryū of Matsuzaki Namishirō
Edo san-dai dōjō, Mutō-ryū, etc. (江戸三大道場・無刀流). n.d. Kotobank, drawing on Sekai Dai-hyakka Jiten and Nihon Kokugo Daijiten.
Cited in: The Katōda Shinkage-ryū of Matsuzaki Namishirō
Pranin, Stanley. n.d. Saigō Tanomo and Takeda Sokaku. Aiki News / Aikido Journal, various issues. Documents the Saigō Tanomo–Takeda Sokaku claim; note Saigō Tanomo is now believed not to have practiced budō.
Cited in: Haguro Shugendō, Sakakibara Kenkichi
Itō Nobuhiro (伊藤信博). n.d. “Tengu no imēji seisei ni tsuite — jūni-seiki kōhan made o chūshin ni (天狗のイメージ生成について――十二世紀後半までを中心に).” Nagoya Daigaku Gengo Bunka Ronshū (名古屋大学言語文化論集) 29 (1). Academic treatment of medieval tengu image-formation; useful on the Tengu-kyō as an Edo construct. Publication year unverified.
Cited in: Tengu, Gongen and their Sacred Mountains, Haguro Shugendō
Akabane Tatsuo (赤羽根龍夫). n.d. Shinkage-ryū no gokui (新陰流の極意). Kasumi Shobō (霞書房). Modern scholarly treatment by the Harukaze-kan researcher; transcriptions and analysis of Sekishūsai’s transmission documents.
Cited in: Tengu, Gongen and their Sacred Mountains
Chigiri Mitsutoshi (知切光歳). n.d. Tengu no Kenkyū (天狗の研究). The standard study of the tengu tradition.
Cited in: Tengu, Gongen and their Sacred Mountains
Imamura Yoshio (今村嘉雄). n.d. Nihon Budō Taikei (日本武道大系). Vol. 1. On the Kashima/Katori distinction and the Kantō Shichi-ryū tradition.
Cited in: Okugi no Tachi
Tenshin Shōden Katori Shintō-ryū — cultural-property documentation. n.d. Chiba Prefecture Board of Education (千葉県教育委員会); Nihon Kobudō Kyōkai (日本古武道協会). Official documentation of Katori Shintō-ryū lineage; lists Kamiizumi among the senior disciples and preserves the founding-revelation narrative.
Cited in: Okugi no Tachi
Kashima Shintō-ryū / Shinmyō-ken no Kurai (鹿島新當流・神妙剣の位). n.d. Kashima City (鹿嶋市). Official Kashima City documentation locating the origin of the martial arts in Kuninazu Mahito’s reception of the Shinmyō-ken at the Kashima Jingū altar.
Cited in: Okugi no Tachi
Togawa Anshō. n.d. Dewa Sanzan to Tōhoku Shugen no kenkyū (出羽三山と東北修験の研究). Scholarly study whose full imprint (publisher, year) is unverified and should be confirmed via CiNii NCID BA52222927 before citing.
Cited in: Haguro Shugendō
Sueki Fumihiko. n.d. Nihon Bukkyō-shi (日本仏教史). Cited at second hand via the Dewa Sanzan Shrine site for its typology of kami–buddha subordination, not consulted directly, and with publisher/year unverified.
Cited in: Haguro Shugendō
Wikipedia contributors. n.d. Dewa Sanzan (出羽三山). Encyclopedic tertiary source useful for orientation and for its own cited authorities (e.g. Togawa 1973) but not itself independent corroboration.
Cited in: Haguro Shugendō
Wikipedia contributors. n.d. Daitengu (大天狗). Encyclopedic tertiary source whose 48-tengu list should be checked against a textual edition rather than treated as canonical.
Cited in: Haguro Shugendō
Wikipedia contributors. n.d. Akiba Gongen (秋葉権現). Encyclopedic tertiary source, basis for distinguishing Akiba Sanjakubō (Echigo Zaōdō origin) from Hagurosan Sankōbō.
Cited in: Haguro Shugendō
Dewa Sanzan Jinja. n.d. Dewa Sanzan Jinja kōshiki hōmupēji (出羽三山神社 公式ホームページ). Institutional self-description, reliable for current enshrinement and the shrine’s own doctrinal framing but partisan on contested founding and lineage questions.
Cited in: Haguro Shugendō
Haguro-machi Kankō Kyōkai. n.d. Haguro-machi Kankō Kyōkai (羽黒町観光協会). Tourism-association summary of standard accounts, useful for the triad-membership shift but not a primary authority.
Cited in: Haguro Shugendō
Yamagata Prefecture. n.d. Dewa Sanzan (出羽三山), Yamagata monogatari. Government cultural-heritage summary at orientation level, non-independent.
Cited in: Haguro Shugendō
Wikipedia contributors. n.d. Dainichibō (大日坊). Encyclopedic tertiary source corroborating the four Yudonosan Shingon bettō-ji and the Kūkai-versus-Hachiko founding split, but not independent of the temples’ own accounts.
Cited in: Haguro Shugendō
Dainichibō. n.d. Dainichibō kōshiki saito (湯殿山総本寺瀧水寺大日坊 公式サイト). Institutional self-description that itself claims 総本寺/本山 status, hence a partisan witness in the very inter-temple primacy contest it documents.
Cited in: Haguro Shugendō
Wikipedia contributors. n.d. Tendai zasu (天台座主). Encyclopedic tertiary list of abbatial incumbencies, adequate for establishing repeated tenure but not fine dates.
Cited in: Haguro Shugendō
Reichsarchiv. n.d. Arisugawa-no-miya-ke (有栖川宮家). Amateur compiled genealogy of degraded authority; the 1787–1841 dates should be verified against imperial-house genealogical records before publication.
Cited in: Haguro Shugendō
Wikipedia contributors. n.d. Saigō Tanomo (西郷頼母). Encyclopedic tertiary source; the oshikiuchi-to-Daitō-ryū transmission it reports is a contested popular tradition, not independent corroboration.
Cited in: Haguro Shugendō
Wikipedia contributors. n.d. Haguro Gongen (羽黒権現). Encyclopedic tertiary source; useful for the founder-identification chronology but to be checked against the engi texts it summarizes.
Cited in: Haguro Shugendō
Wikipedia contributors. n.d. Kōtaku-ji (荒沢寺). Encyclopedic tertiary source corroborating the postwar institutional facts, not independent of the temple’s own account.
Cited in: Haguro Shugendō
Hagurosan Kōtaku-ji Shōzenin. n.d. Hagurosan Kōtaku-ji Shōzenin kōshiki saito (羽黒山荒澤寺正善院 公式サイト). Institutional self-description, reliable for the temple’s current status and its own engi but partisan on contested founding questions.
Cited in: Haguro Shugendō
Wikipedia contributors. n.d. Hakkō-ryū Jūjutsu (八光流柔術). Encyclopedic tertiary source; adequate for the single-seminar fact, which corrects the "student of Okuyama" characterization.
Cited in: Haguro Shugendō
Web Hiden. n.d. Okuyama Ryūhō (shodai) (奥山龍峰（初代）). Martial-arts media profile; useful for Okuyama’s lineage and Yamagata origin, partisan toward the school it documents.
Cited in: Haguro Shugendō
Oimatsu Shin’ichi. n.d. “Yōshin-ryū, Shin-no-Shintō-ryū, Tenjin Shin’yō-ryū ni tsuite (楊心流・真之神道流・天神真楊流について).” 〔Juntendō Univ. bulletin — journal/volume/year to confirm〕. Academic study by the Juntendō University judo historian Oimatsu Shin’ichi of the three linked schools and their transmission; the disinterested scholarly anchor (and the source noting that Iso’s grave at Ryōgen-ji is lost and the temple register burned in 1945, so his dates cannot be fixed from primary record).
Cited in: Tenjin Shin'yō-ryū
Inaba Minoru. n.d. Kashima no hidachi (鹿島の秘太刀), instructional video. BAB Japan. Demonstration/instruction by a senior student of the 18th sōke Kunii Zen’ya; corroborates the kihon-dachi and ura-dachi name-lists and romanizations. Practitioner source, same reconstruction caveat.
Cited in: Comparing mokuroku of Maniwa Nen-ryū, Jikishinkage-ryū and Kashima Shin-ryū
Takasaki City (高崎市). n.d. Nen-ryū (tsūshō Maniwa Nen-ryū) — cultural-property listing (念流（通称馬庭念流）). https://city.takasaki.gunma.jp/docs/2013121801485. Municipal cultural-property record; states the kata structure (表五本／裏三本／組十本／長刀五本／槍五本／矢留術) on a government page, useful as a non-practitioner corroboration of the syllabus.
Cited in: Comparing mokuroku of Maniwa Nen-ryū, Jikishinkage-ryū and Kashima Shin-ryū
Kuroda-han-den Yagyū Shinkage-ryū Shūyūkan. n.d. Kage-ryū (陰流) — curriculum notes. https://syuyukan.jimdofree.com/陰流/. Yagyū Shinkage-ryū practitioner page; states that enpi was Kamiizumi’s first tachi and that the source-stream sets — Kage-ryū enpi and Shintō-ryū nanatsu-dachi (新當流七太刀) — were revered as gokui and progressively taught after sangaku and kuka. Practitioner source; corroborates the Shintō-ryū origin of the seven-sword set and its repositioning, consistent with Katō via Karukome.
Cited in: Evolution of Jikishinkage-ryū Densho
Inoue Nisshō (井上日召). n.d. Japanese Wikipedia. Encyclopedic biography; cited only for the youth chronology (1894 entry to a Jikishinkage-ryū dōjō, 1900 kendō mokuroku) and the family note that his father was a younger brother of Saruwatari Hironobu of the 1876 Shinpūren rising. General-reference reliability; the martial and family details are corroborated across the standard biographies.
Cited in: The Kashima Shin-ryū of Kunii Zen'ya
Tōyama Hidezō (頭山秀三). n.d. Kotobank (20-seiki Nihon jinmei jiten / 日外アソシエーツ). Encyclopedic entry; source for the Tenkōkai (founded 1931, pan-Asian solidarity and "martial spirit"), Tōyama Hidezō’s pistol-procurement role at the May 15 Incident (three-year sentence), the 1940 Nihon-shugi Seinen Kaigi co-founded with Ōmori Sōgen, and the tradition that he was the model for the protagonist of Mishima’s Runaway Horses.
Cited in: The Kashima Shin-ryū of Kunii Zen'ya
Uchida Ryōhei (内田良平). n.d. Japanese Wikipedia. Encyclopedic biography; source for the Fukuoka Genyōsha / Kokuryūkai martial substrate — Uchida Ryōgorō’s Shindō Musō-ryū jō and Shintō-ryū ken and his devising of Uchida-ryū tanjō, Ryōgorō’s tutelage of Nakayama Hakudō, and Ryōhei’s Jigō-tenshin-ryū Tenshinkan and his characterization as a behind-the-scenes figure of the Ketsumeidan and Shinpeitai incidents. The "kuromaku" label is a characterization to be read with caution, firmer for the Shinpeitai than the Ketsumeidan.
Cited in: The Kashima Shin-ryū of Kunii Zen'ya
Ōmori Sōgen (大森曹玄). n.d. Japanese Wikipedia. Encyclopedic biography; source for Ōmori as a Rinzai priest and disciple of the fifteenth-generation Jikishinkage-ryū head Yamada Jirōkichi who taught the Hōjō. His prewar political activity is lightly documented; the tie used here is the 1940 Nihon-shugi Seinen Kaigi co-founded with Tōyama Hidezō, not any link to the Ketsumeidan itself.
Cited in: The Kashima Shin-ryū of Kunii Zen'ya
Inaba Minoru. n.d. Toki wa inochi: yūgen naru jinsei ni, kokorozashi o sadame kōdō seyo (時は命――有限なる人生に、志を定め行動せよ), interview. Kikan Dō (季刊『道』), Dō Shuppan, 2008. First-person recollection by Inaba Minoru, a direct pupil of Kunii Zen’ya in 1965–66 (an earlier version appeared in Kikan Aiki News 季刊『合気ニュース』123–124); independent of Seki’s federation, so a separate witness to Kunii’s skill and character, but Inaba is himself within the Shintō-nationalist intellectual milieu via Ashizu Uzuhiko and is not disinterested as to the lineage’s antiquity. Source for Kunii’s appearance, temperament, the year-and-a-half late-life transmission and the drawing-out of the pupil’s capacity.
Cited in: The Kashima Shin-ryū of Kunii Zen'ya
Kashima-shinden Jikishinkage-ryū Isseikai. n.d. Rekidai dōtōsha. Isseikai website. https://www.isseikaiweb.com/歴代道統者/. Practitioner dōtō register; source of the 11th-generation entry and the parenthetical "Fujikawa Jirōshirō Chikanori" (藤川次郎四郎近徳) gloss on Akaishi. House attestation only, and the Chikanori identification is contradicted by Karukome 2013 (citing Ishigaki Anzō, 直心影流極意伝開, 2001): there Chikanori is Chikayoshi’s adopted son-in-law (taken from the Kōno house of Numata), who succeeded the Fujikawa family headship in Kansei 10 (1798) and died three months later — a distinct person from Akaishi Gunjibei Fusuke, Chikayoshi’s senior disciple and guardian to the orphaned Fujikawa heirs. The register appears to conflate the two.
Cited in: Akaishi Gunjibei Fusuke, chikayoshi, Fujikawa Yashirōemon Chikayoshi
Karukome Yoshitaka. n.d. Jikishinkage-ryū ni miru kata-geiko to shinai uchikomi-geiko no kenshū. Zen Nippon Kendō Renmei (AJKF) kōhō column, no. 2. https://www.kendo.or.jp/knowledge/books/column_02/. Web column by the leading academic specialist on Jikishinkage-ryū; summarizes peer-reviewed findings. Authoritative for the three-branch taxonomy (Naganuma/Fujikawa/Odani), which omits a separate Danno-ha.
Cited in: danno, Danno Gennoshin
Nakabayashi Shinji. n.d. Jikishinkage-ryū. Sekai Daihyakka Jiten / Nippon Daihyakka Zensho, via Kotobank. https://kotobank.jp/word/直心影流-72621. Tertiary encyclopedia aggregation; the 直心影流 and 男谷精一郎 entries are by Nakabayashi Shinji. Source of the Akaishi→Danno→Odani succession and the Bunsei 6 tekiden date; note the 1817 entry-date conflict with other sources.
Cited in: Akaishi Gunjibei Fusuke, chikayoshi, danno, Danno Gennoshin, Fujikawa Yashirōemon Chikayoshi
Nihon Kobudō Kyōkai. n.d. Kashima-shinden Jikishinkage-ryū. Nihon Kobudō Kyōkai website. https://www.nihonkobudokyoukai.org/martialarts/026/. Organizational lineage register; gives the densho succession list placing Danno (眞帆斎源義高) as 12th between Akaishi and Odani. House attestation, not external corroboration.
Cited in: Akaishi Gunjibei Fusuke, danno, Danno Gennoshin
Yin Cheng Gong Fa North America. n.d. The Song of Push Hands (Dǎshǒu gē 打手歌).
Cited in: taiji-intro
CBETA 財團法人佛教電子佛典基金會. n.d. CBETA XML P5 電子佛典集成 (CBETA XML P5 corpus). https://github.com/cbeta-org/xml-p5. Full-text digital canon (Taishō, Zokuzōkyō, Jiaxing and  20 further collections;  240M CJK characters); markup- and punctuation-normalised grep returned 0 hits for 心遍萬境 against 136 for the control 心隨萬境轉, comprehensive for the transmitted Chinese canon but bounded by CBETA coverage.
Cited in: The Mind Pervades All Realms (心遍萬境)
DILA 法鼓文理學院 (Dharma Drum Institute of Liberal Arts). n.d. CBETA-txt (plain-text Taishō corpus). https://github.com/DILA-edu/CBETA-txt. Taishō-only plain-text export used for the first-pass canon grep; superseded for comprehensiveness by the P5 corpus, which adds Zokuzōkyō and Jiaxing.
Cited in: The Mind Pervades All Realms (心遍萬境)
SAT 大藏經テキストデータベース研究会. n.d. SAT 大正新脩大藏經テキストデータベース 2018 (SAT Daizōkyō Text Database). https://21dzk.l.u-tokyo.ac.jp/SAT/. Full-text of all 85 Taishō volumes incl. the Japanese-composition section; shares the Taishō base text with CBETA-T, hence not an independent witness for this query.
Cited in: The Mind Pervades All Realms (心遍萬境)
国立国会図書館 (National Diet Library). n.d. 次世代デジタルライブラリー (Jisedai Digital Library). https://lab.ndl.go.jp/dl/. Full-text OCR search of  350k public-domain items incl.  80k premodern kotenseki; 心遍萬境 and 心遍万境 both returned no hits, but kuzushiji-OCR error renders this a soft null requiring image confirmation.
Cited in: The Mind Pervades All Realms (心遍萬境)
国立国会図書館 (National Diet Library). n.d. NDL Ngram Viewer. https://lab.ndl.go.jp/ngramviewer/. Frequency visualiser over modern printed books and magazines (mainly pre-1960s); phrase blank, but an LFU frequency floor can suppress near-hapax n-grams, so the null is weaker than true absence.
Cited in: The Mind Pervades All Realms (心遍萬境)
国立国会図書館 (National Diet Library). n.d. 国立国会図書館デジタルコレクション (NDL Digital Collections). https://dl.ndl.go.jp/. Full-text OCR over  2.47M items; 心遍 returns hits while 心遍萬 and 遍萬境 return none, forcing the four-graph string to zero by substring monotonicity, with the 萬 leg independently confirmed present (e.g. in 武術名家傳, 1902).
Cited in: The Mind Pervades All Realms (心遍萬境)
国文学研究資料館 (National Institute of Japanese Literature). n.d. 国書データベース (Kokusho Database; Union Catalogue Database of Japanese Texts). https://kokusho.nijl.ac.jp/.  950k bibliographic records and  300k images with partial transcription-based full text; a discovery and reading tool for Edo editions rather than a whole-text sweep.
Cited in: The Mind Pervades All Realms (心遍萬境)
花園大学国際禅学研究所 (International Research Institute for Zen Buddhism, Hanazono University). n.d. 電子達磨#3 / 禅学総合資料庫・禅籍データベース (Denshi Daruma; Zengaku Sōgō Shiryōko). http://saku.hanazono.ac.jp/database. Curated full-text transcription of Edo Rinzai/Ōbaku recorded-sayings and shōmono (no OCR discount); NOT YET SEARCHED, as no public search interface was located; the single corpus most able to overturn the null.
Cited in: The Mind Pervades All Realms (心遍萬境)
禅文化研究所 (Institute for Zen Studies). n.d. 禅文化研究所デジタル公開資料 (Zen Bunka Kenkyūjo digital materials). https://www.zenbunka.or.jp/. Publisher of authoritative critical editions and yakuchū cross-referenced by IRIZ; consulted as an edition source, not a full-text search corpus.
Cited in: The Mind Pervades All Realms (心遍萬境)
Chiba Shūsaku (千葉周作). n.d. Japanese Wikipedia. Principal narrative pointer for this entry — the Genbukan chronology, the three-rank licensing reform, Mito service and the sons’ careers. Tertiary reference; the traditional anecdotes (student roster, the "five years not ten" figure) are flagged in-text as school historiography, not independent record.
Cited in: Chiba Shūsaku
Hokushin Ittō-ryū (北辰一刀流). n.d. Japanese Wikipedia. Reference article on the school — the composite of Hokushin Musō-ryū and the Nakanishi-ha Ittō-ryū, the licensing structure, the kakari-geiko and shinai-bōgu emphasis, the okugi vocabulary, and the Tōbukan / Meiji succession. Tertiary; corroborates the Chiba article rather than standing independent of it.
Cited in: Chiba Shūsaku, Naitō Takaharu
Mito Tōbukan (水戸東武館). n.d. Japanese Wikipedia. Reference article on the dōjō — Ozawa Torakichi’s 1874 foundation, the Hokushin Ittō-ryū transmission into Meiji, and the 1911 kendō-kata committee membership. Tertiary pointer.
Cited in: Chiba Shūsaku, Naitō Takaharu
Naitō Takaharu (内藤高治). n.d. Japanese Wikipedia. Reference article on Naitō — the Ichige birth, Tōbukan training under Ozawa, Keishichō gekken service, the 1897 seirenshō and 1899 Butokuden appointment, the Busen professorship and the kensei stele. Tertiary; the telegram anecdote and provisional name-readings are flagged in-text.
Cited in: Chiba Shūsaku, Naitō Takaharu
Dai Nippon Butokukai (大日本武徳会). n.d. Japanese Wikipedia. Reference article on the Butokukai — the shōgō system (seirenshō; hanshi / kyōshi from 1902–03; renshi from 1934) and the 1919 unification of kenjutsu and gekken under the name kendō. Tertiary institutional background.
Cited in: Chiba Shūsaku, Naitō Takaharu
Chiba-shi keizu / Chiba Shūsaku denki shiryō (千葉氏系図・千葉周作伝記資料). n.d. Web source. Web pointer used for the disputed Chiba-clan descent and the father’s-name variants. Grade unassessed pending the source URL.
Cited in: Chiba Shūsaku
葛生 能久. n.d. Kōshi Yamaoka Tesshū (高士山岡鐵舟). Early-Shōwa devotional life of Yamaoka Tesshū; valuable here because it transcribes the 1861 benmeisho signed jointly by Yamaoka Tetsutarō and Matsuoka Shōichirō, but its framing is hagiographic and needs source-critical handling.
Cited in: Matsuoka Yorozu [松岡万]
Threadgill, Tobin E., and Shingo Ohgami. n.d. Takamura-ha Shindō Yōshin-ryū Jūjutsu. Koryu.com. Accessed November 17, 2025. https://web.archive.org/web/20251117133927/https://koryu.com/library/tthreadgill1/. Takamura-ha Shindō Yōshin-ryū (Threadgill/Ohgami) account; the excluded source family for Jikishinkage-ryū lineage claims. English practitioner history, not independent of the school’s own tradition; several of its JSKR-related claims are unsupported by available records.
Cited in: Matsuoka Katsunosuke [松岡克之助]
English Wikipedia. n.d. Shindō Yōshin-ryū. Wikipedia. Accessed July 6, 2026. https://en.wikipedia.org/wiki/Shindō_Yōshin-ryū. Tertiary; its Matsuoka section follows the Threadgill account and repeats the "stood in for Sakakibara" claim, so it is not independent corroboration.
Cited in: Matsuoka Katsunosuke [松岡克之助]
Japanese Wikipedia. n.d. Sakakibara Kenkichi (榊原鍵吉). Wikipedia. Accessed July 6, 2026. https://ja.wikipedia.org/wiki/榊原鍵吉. Tertiary; used for the datable facts — the 1863 Kyoto escort of Iemochi and the opening of the Shitaya Kurumazaka dōjō in the 11th month of Keiō 2 (1866) on leaving the reorganized Kōbusho. Corroborate the dōjō date against Hori, Dai Nippon Kendō-shi.
Cited in: Matsuoka Katsunosuke [松岡克之助], Sakakibara Kenkichi
Nakabayashi Shinji (中林信二). n.d. “Sakakibara Kenkichi (榊原鍵吉).” In Kaitei-shinpan Sekai Daihyakka Jiten (改訂新版 世界大百科事典). Heibonsha (平凡社). Signed dictionary article; gives the kabuto-wari as 1887 (Meiji 20). Reference-grade for the core biography.
Cited in: Sakakibara Kenkichi
蒲生 重章. 1878. Kinsei Ijin-den (近世偉人伝). Meiji biographical collection; its "Matsuoka Yorozu-den" is a near-contemporary notice (the subject reportedly saw and reacted to it), useful for character and career but panegyric in tone.
Cited in: Matsuoka Yorozu [松岡万]
Lindsay, Thomas, and Jigorō Kanō. 1889. “Jiujutsu: The Old Samurai Art of Fighting without Weapons.” Transactions of the Asiatic Society of Japan 16: 192–205〔page range to confirm〕. The English-language statement of Kanō’s Japanese-origin thesis, denying Chin Genpin as originator on the ground that comparable arts predate him; near-contemporary and authored in part by Kanō, so a primary witness to his position rather than a neutral history.
Cited in: Kitō-ryū
山崎 有信. 1910. Shōgitai Senshi (彰義隊戦史). 隆文館. https://dl.ndl.go.jp/pid/773365. Near-contemporary (1910) compiled history of the Shōgitai from survivor testimony and documents, independent of the jūjutsu school traditions at issue; its section 26 (精鋭隊の性質) rosters the Seieitai and declares it "entirely separate" from the Shōgitai — positive for Matsuoka Yorozu’s membership under Chūjō, and negative for any presence of Matsuoka Katsunosuke.
Cited in: Amano Hachirō, Matsuoka Katsunosuke [松岡克之助]
いはらき新聞社. 1915. Ibaraki Jinmei Jisho (茨城人名辞書). いはらき新聞社. https://dl.ndl.go.jp/pid/950464. Local Ibaraki who’s-who compiled seventeen years after Matsuoka’s death and independent of the Shindō Yōshin-ryū tradition; strong for his civilian standing (Naka-Ueno bone-setter and jūjutsu master) and the Hoshino succession, but a brief biographical-dictionary notice that is silent on any bakufu military service.
Cited in: Matsuoka Katsunosuke [松岡克之助]
渋沢 栄一. 1918. Tokugawa Yoshinobu-kō Den (徳川慶喜公伝). Vol. 4. 竜門社. Authorized biography of Tokugawa Yoshinobu compiled under Shibusawa Eiichi from an extensive documentary base; a major early-twentieth-century source, independent of the martial-school traditions, but commissioned by and broadly favorable to its subject’s house.
Cited in: Matsuoka Yorozu [松岡万]
Yamada Jirōkichi (山田次朗吉). 1927. Kashima Shinden Jikishinkage-ryū (鹿島神傳直心影流). The Jikishinkage-ryū master’s own account of the school’s transmission — the line’s self-representation, not independent.
Cited in: Sakakibara Kenkichi
Yamada Jirōkichi (山田次朗吉). 1929. Nihon Kendō Shi (日本剣道史). The major prewar history of Japanese swordsmanship by the Jikishinkage-ryū master.
Cited in: Eight Phases and Eight Extremes
Shimada Hiroshi (島田宏). 1931. Ittokusai Yamada Jirōkichi Den (一徳斎山田次朗吉伝). Hitotsubashi Kenyūkai (一橋剣友会). Biography of Yamada Jirōkichi; gives his second teacher as "Yamada Hachirō" (山田八郎) — one side of a contested attribution.
Cited in: Sakakibara Kenkichi
東京市. 1932. Tōkyō Shishi Gaihen, dai-3 (東京市史外編 第3). 東京市. https://dl.ndl.go.jp/pid/1225131. Municipal documentary compilation; its Kōbusho fascicle reproduces bakufu records and rosters (the founding charter, and personnel lists drawn from the Taisei Bukan and Fujiokaya Nikki) rather than offering independent analysis, so it is authoritative where it prints a document and weaker where it narrates or infers.
Cited in: The Kōbusho [講武所]
Hori Shōhei (堀正平). 1934. Dai Nihon Kendō Shi (大日本剣道史). Kendō Sho Kankōkai (剣道書刊行会). Comprehensive prewar history of Japanese swordsmanship; treats Matsuzaki directly.
Cited in: The Katōda Shinkage-ryū of Matsuzaki Namishirō
Yokoyama Kendō (横山健堂). 1943. Nihon Budō Shi (日本武道史). Sanseidō (三省堂). Broad history of the Japanese martial traditions; discusses Matsuzaki. (Pen name of Yokoyama Tatsuzō, 1872–1943.)
Cited in: The Katōda Shinkage-ryū of Matsuzaki Namishirō
Sonoda Tokutarō (園田徳太郎). 1957. Kenshi Matsuzaki Namishirō-den (剣士松崎浪四郎伝). Kurume Toshokan Tomo-no-kai (久留米図書館友の会). The principal biography of Matsuzaki Namishirō.
Cited in: The Katōda Shinkage-ryū of Matsuzaki Namishirō
Oimatsu Shin’ichi. 1963. “Kitō-ryū jūjutsu ni tsuite (起倒流柔術について).” Juntendō Daigaku Taiikugakubu kiyō (順天堂大学体育学部紀要), no. 6. Academic study of Kitō-ryū jūjutsu by the Juntendō University judo historian Oimatsu Shin’ichi; the disinterested scholarly anchor for the school’s history and lineage, companion to his studies of Yōshin-ryū / Shin-no-Shintō-ryū / Tenjin Shin’yō-ryū.
Cited in: Kitō-ryū
Morikawa Tetsurō. 1964. “Muteki no ken, Kashima Shin-ryū (無敵の剣、鹿島神流).” In Budō Nihon, jō (武道日本 上). Puresu Tōkyō (プレス東京). Popular Kunii-biography source; the GHQ bayonet-match and budō-ban episodes carried in this source family vary between tellings, and Kunii’s own account concedes the link to lifting the ban is uncertain, so treat as lineage narrative rather than independent record.
Cited in: The Kashima Shin-ryū of Kunii Zen'ya
Táng Háo (唐豪), and Gù Liúxīn (顧留馨). 1964. Tàijíquán yánjiū (太極拳研究). Bailing, Hong Kong.
Cited in: taiji-intro
Imamura Yoshio (今村嘉雄). 1967. Shiryō Yagyū Shinkage-ryū (史料柳生新陰流). Jinbutsu Ōraisha (人物往来社). Documentary collection on Yagyū Shinkage-ryū.
Cited in: Examining Shinkage-ryū Densho in Kyushu
Imaizumi Sadasuke. 1969. Imaizumi Sadasuke-sensei kenkyū zenshū (今泉定助先生研究全集). Nihon Daigaku Imaizumi Kenkyūjo (日本大学今泉研究所). Three-volume collected works/biography from Imaizumi’s own institute; biographical particulars drawn on here and in the companion From Kokugaku to the Ketsumeidan (1863–1944, Shiroishi/Katakura origins, the 1882–1886 Tokyo classics course, Koji Ruien, Kokugakuin, Kojitsu Sōsho, Kōdō, Jingū Hōsai-kai, Kōdō Gakuin, Jingiin, and the 1934 Ketsumeidan-trial defense) are corroborated by standard biographical dictionaries (e.g. 20-seiki Nihon jinmei jiten).
Cited in: The Kashima Shin-ryū of Kunii Zen'ya
Earhart, H. Byron. 1970. A Religious Study of the Mount Haguro Sect of Shugendō. Sophia University.
Cited in: Haguro Shugendō
Ozawa Takashi. 1971. “Maniwa Nen-ryū ni tsuite (馬庭念流について).” Budō-gaku kenkyū (武道学研究) 4 (1): 8. https://doi.org/10.11214/budo1968.4.1_8. Peer-reviewed budō-history article; independent scholarly source for the Maniwa Nen-ryū kata enumeration.
Cited in: Comparing mokuroku of Maniwa Nen-ryū, Jikishinkage-ryū and Kashima Shin-ryū
Ichikawa Kakuji (一川格治). 1972. “Kōgeki to iu koto (攻撃ということ).” In Gendai Kendō Hyakka-shin (現代剣道百家箴). All Japan Kendo Federation. Source for Takano Sasaburō’s appraisal of Matsuzaki.
Cited in: The Katōda Shinkage-ryū of Matsuzaki Namishirō
Togawa Anshō. 1973. Dewa Sanzan Shugendō no kenkyū (出羽三山修験道の研究). Kōsei Shuppansha (佼成出版社). Foundational scholarly study of Haguro Shugendō by its principal modern researcher; a later revised edition (Shinpan) is cited by the Dewa Sanzan Shrine but its imprint and year are unverified here.
Cited in: Haguro Shugendō
Blacker, Carmen. 1975. The Catalpa Bow: A Study of Shamanistic Practices in Japan. George Allen & Unwin.
Cited in: Haguro Shugendō
Seki Humitake. 1976. Nihon budō no engen: Kashima Shin-ryū (日本武道の淵源 : 鹿島神流). Kyōrin Shoin (杏林書院). School-internal account by the nineteenth-generation shihanke (Tsukuba University emeritus; surname per the school’s own romanization "Humitake", Hepburn "Fumitake"); usable for what the school records about itself but never as independent corroboration of its lineage claims.
Cited in: The Kashima Shin-ryū of Kunii Zen'ya
Kuroki Toshihiro. 1976. Hizen budō monogatari (肥前武道物語). Saga Shinbunsha (佐賀新聞社). Regional martial-history by a former Saga University professor; the documentary basis (citing the Marume-family license roster, pp. 268–271) for the Denrinbō–Taisha-ryū connection and the Hizen Taisha-ryū transmission. Regional press, not peer-reviewed, and the Denrinbō biography within it rests on Taisha-ryū house tradition rather than external corroboration.
Cited in: Taisha-ryū, Denrinbō Raikei, Hattengu and Hikosan Shugendō, Jūjutsu related to Shinkage-ryū
Tōdō Yoshiaki. 1977. “Kinsei jūjutsu no ‘jū’: sono tenkai to henshitsu (近世柔術の「柔」――その展開と変質).” Budōgaku Kenkyū (武道学研究) 10 (2): 13–14. https://doi.org/10.11214/budo1968.10.2_13. Peer-reviewed research note (Nihon Budō Gakkai) reading early-modern jūjutsu’s "jū" through its transmission documents; treats the Tenjin Shin’yō-ryū atemi/kappō complex as a medical system grounded in an internal-organ model (医法・人体内臓観), and is the peer-reviewed anchor for the medical-core reading (start page 13 confirmed; end page inferred — J-Stage blocks automated PDF access, so verify against the PDF before print).
Cited in: Tenjin Shin'yō-ryū
Nakano Hatayoshi, ed. 1977. Hikosan to Kyūshū no shugendō (英彦山と九州の修験道). Sangaku shūkyō-shi kenkyū sōsho 13. Meicho Shuppan (名著出版). Standard scholarly collection on Hikosan and Kyūshū mountain religion, edited by the leading Kyūshū-Shugendō historian, with a dedicated Hizen section; the academic anchor for the Hikosan, Iwaya-san, and Hizen-Shugendō material. On-demand reprint, Meicho Shuppan, 2000 (ISBN 9784626015976).
Cited in: Taisha-ryū, Denrinbō Raikei, Hattengu and Hikosan Shugendō
Watatani Kiyoshi (綿谷雪), and Yamada Tadashi (山田忠史). 1978. Bugei Ryūha Daijiten (武芸流派大事典). Tōkyō Kopii Shuppanbu. The standard reference for ryūha; the authority for Katōda Shinkage-ryū.
Cited in: The Katōda Shinkage-ryū of Matsuzaki Namishirō
Watatani Kiyoshi, and Yamada Tadashi, eds. 1978. Zōho daikaitei Bugei ryūha daijiten (増補大改訂 武芸流派大事典). Tōkyō Kopii Shuppanbu (東京コピイ出版部). Standard comprehensive dictionary of Japanese martial-art lineages and the usual reference for the Ōkuni-den Kukishin-ryū bōjutsu and Takagi/Hontai Yōshin-ryū entries; thorough but known to carry transcription errors, so corroborate individual entries. First ed. 1969 (Jinbutsu Ōraisha); CiNii BN01670478.
Cited in: Taisha-ryū, Denrinbō Raikei, Hattengu and Hikosan Shugendō, Kumano Sanzan and Kukishin-ryū, Jūjutsu related to Shinkage-ryū
Togawa Anshō, ed. 1978. Dewa Sanzan to Tōhoku shugen no kenkyū (出羽三山と東北修験の研究). Sangaku shūkyō-shi kenkyū sōsho 5. Meicho Shuppan (名著出版). Standard scholarly collection on Dewa Sanzan and Haguro Shugendō by the foremost Haguro authority, with a primary-source section (Haguro engi, nyūbu records); anchor for the Dewa material. ISBN given is the 2000 on-demand reprint of the 1978 original.
Cited in: Taisha-ryū, Denrinbō Raikei, Hattengu and Hikosan Shugendō
Totman, Conrad D. 1980. The Collapse of the Tokugawa Bakufu, 1862–1868. University Press of Hawaii. The standard scholarly narrative of the bakufu’s fall; supplies Boshin War context rather than treating the Shōgitai specifically.
Cited in: The Shōgitai
Henning, Stanley E. 1981. “The Chinese Martial Arts in Historical Perspective.” Military Affairs 45 (4): 173–79.
Cited in: taiji-intro
Kurume Shishi Hensan Iinkai, ed. 1981/1999. Kurume shishi (久留米市史). Kurume-shi (久留米市). Municipal history of Kurume (14 vols., 1981–1999). The 通史編・近世 volume (第2巻) is the natural domain-history anchor for the Arima-han martial-instruction context—the Katōda hereditary kenjutsu house and the Kurume setting for Hisatomi, Shibukawa-ryū, and Ryōi Shintō-ryū—with primary documents in 第8–9巻 (資料編・近世). 第8巻 (資料編 近世1) verified: Kurume-shi, 1993, A5, 1,159 pp.
Cited in: Jūjutsu related to Shinkage-ryū
Nagaki Kōsuke. 1982. “Jūjutsu: Yōshin-ryū no tokusei ni tsuite (柔術・楊心流の特性について).” Budōgaku Kenkyū (武道学研究) 15 (2): 1–2. https://doi.org/10.11214/budo1968.15.2_1. Peer-reviewed research note (Nihon Budō Gakkai) surveying the Yōshin-ryū founder problem; provisionally treats Akiyama Yoshimasa as founder while recording the densho that instead make the second-generation Ōe the founder, and on the Higo Budō-shi domain-teacher genealogy plus the Seishi Kakei Daijiten and Geihan Tsūshi raises an Aki (安芸; Hiroshima) rather than Kyushu origin for the Akiyama surname — an independent academic treatment, not a lineage house-history (end page read as 2 but not directly confirmed; J-Stage blocks automated PDF access).
Cited in: Tenjin Shin'yō-ryū
Fujiwara Ryōzō. 1983. Shindō Yōshin-ryū no Rekishi to Gihō (神道揚心流の歴史と技法). Biography of Matsuoka and history of Shindō Yōshin-ryū.
Cited in: Matsuoka Katsunosuke [松岡克之助]
Hobsbawm, Eric, and Terence Ranger. 1983. The Invention of Tradition. Cambridge University Press. Especially Hobsbawm’s "Introduction: Inventing Traditions" — frame for the invented-tradition reading.
Cited in: A 1968 monument describing Jikishinkage-ryū history.
Wile, Douglas. 1983. Tai Chi Touchstones: Yang Family Secret Transmissions. Sweet Ch’i Press.
Cited in: taiji-intro
Fujiwara Ryōzō. 1983. Shindō Yōshin-ryū no rekishi to gihō (神道揚心流の歴史と技法). Sōzō. The school’s own history (single SYR-side source, not independent). It frames Matsuoka as having studied Jikishinkage-ryū under Sakakibara without recording any menkyo or kaiden — the "studied, not certified" reading against which the honbu-chō claim fails.
Cited in: Matsuoka Katsunosuke [松岡克之助]
Nagaki Kōsuke. 1984. “Jūjutsu: Yōshin-ryū no tokusei ni tsuite (sono 2) (柔術・楊心流の特性について（その2）).” Budōgaku Kenkyū (武道学研究) 16 (1): 12–14. https://doi.org/10.11214/budo1968.16.1_12. Peer-reviewed continuation of nagaki1982yoshin, on the concrete medicine introduced at the school’s founding — the methods termed kappō and dōshaku (活法・胴釈) and their underlying vital-point/anatomical knowledge — and the disinterested academic anchor for the resuscitation-centred reading of the lineage.
Cited in: Tenjin Shin'yō-ryū
Kobayashi Masanori (小林正憲), Kuroki Toshihiro (黒木俊弘), Araki Hideyuki (荒木英之), and Ōtsubo Hisashi (大坪寿). 1986. “Kurume-han, Matsuzaki Namishirō o meguru kenjutsu jiai no ichi-kōsatsu (久留米藩・松崎浪四郎をめぐる剣術試合の一考察).” Budōgaku Kenkyū (武道学研究) 19 (2): 123–24.
Cited in: The Katōda Shinkage-ryū of Matsuzaki Namishirō
Ōmori Nobumasa. 1986. “Akita Hirasawa-ke zō Kage-ryū kenjutsu densho no ichi kōsatsu (秋田平沢家蔵陰流剣術伝書の一考察).” Risshō Daigaku kyōyōbu kiyō (立正大学教養部紀要), no. 20. Peer-reviewed analysis of the Kage-ryū densho held by the Akita Hirasawa family; the academic treatment of the primary transmission documents behind the Ikōsai legend.
Cited in: Udo Shugendō and Aisu Kage-ryū
Kiyota, Minoru. 1987. “Shingon Mikkyō’s Twofold Mandala: Paradoxes and Integration.” Journal of the International Association of Buddhist Studies 10 (1).
Cited in: A-Un, Gogyō, Godai and Beyond
Yagyū Yoshinaga (柳生厳長). 1989. Seiden Shinkage-ryū (正伝新陰流). Shimazu Shobō (島津書房). Owari Yagyū line account of Shinkage-ryū transmission.
Cited in: Examining Shinkage-ryū Densho in Kyushu
Hardacre, Helen. 1989. Shinto and the State, 1868–1988. Princeton University Press. Standard scholarly account of the formation and contested boundaries of "State Shinto."
Cited in: A 1968 monument describing Jikishinkage-ryū history.
Steele, M. William. 1990. “Edo in 1868: The View from Below.” Monumenta Nipponica 45 (2). Reads the Shōgitai and the Battle of Ueno from the standpoint of Edo’s commoner population.
Cited in: The Shōgitai
Watatani Kiyoshi (綿谷雪). 1990. Shin Nihon Kengō Hyaku-sen (新・日本剣豪100選).
Cited in: The Katōda Shinkage-ryū of Matsuzaki Namishirō
Ōmori Nobumasa. 1991. Bujutsu densho no kenkyū: kinsei budō-shi e no apurōchi (武術伝書の研究 近世武道史へのアプローチ). Chijinkan (地人館). Cited by Karukome for the inventory of Shinkage forms existing from Kamiizumi’s time (enpi 6+2, sangaku 5, kuka 9, plus the secret-transmitted tengushō and okugi tachi).
Cited in: Evolution of Jikishinkage-ryū Densho
Hayashizaki Jinsuke Minamoto no Shigenobu-kō Shiryō Kenkyū Iinkai. 1991. Hayashizaki Myōjin to Hayashizaki Jinsuke Shigenobu (林崎明神と林崎甚助重信). Iai Shinbukai (居合振武会). Committee-compiled study of the founder and his shrine; the most focused secondary treatment of the Hayashizaki biography and the votive-dedication record, though produced within the iai community and not a disinterested academic source.
Cited in: Dewa Shugendō and Kobudō
Kaku Kōzō. 1992. Shison ga katari-tsugu ikite iru rekishi: Kashima Shin-ryū jūhachidai, Kunii Zen’ya (子孫が語り継ぐ生きている歴史 : 鹿島神流十八代・国井善弥). Ebisu Kōshō Shuppan (戎光祥出版)〈Rekishi Kenkyū 376〉. Popular-history profile of Kunii drawing on family transmission; useful for the biographical narrative, carried within the descendants’ account rather than independent archival work.
Cited in: The Kashima Shin-ryū of Kunii Zen'ya
Major, John S. 1993. Heaven and Earth in Early Han Thought: Chapters Three, Four and Five of the Huainanzi. State University of New York Press.
Cited in: Eight Phases and Eight Extremes
Shōgakukan. 1994. Tenjin Shin’yō-ryū (天神真楊流). Nihon Daihyakka Zensho (Nipponica) (日本大百科全書（ニッポニカ）), Shōgakukan. https://kotobank.jp/word/天神真楊流-102481. Shōgakukan encyclopedic entry (accessed via Kotobank); source for the grade-by-grade kata counts (te-hodoki 12; shodan idori/tachiai 10 each; chūdan 14 each plus nagesute 20; gokui-jōdan 10 each) and the enumerated kappō methods (sasoi-katsu, eri-katsu, innō-katsu, sō-katsu) — a tertiary summary of the syllabus carrying no individually credited author.
Cited in: Tenjin Shin'yō-ryū
Watanabe Ichirō. 1994. Yōshin-ryū (楊心流). Nihon Daihyakka Zensho (Nipponica) (日本大百科全書（ニッポニカ）), Shōgakukan. https://kotobank.jp/word/楊心流-653105. Shōgakukan encyclopedic entry by the budō historian Watanabe Ichirō (渡邉一郎), accessed via Kotobank; a signed (hence more weighable) account of the branching Yōshin-ryū transmission that names Kōno Sōan as Nyūdō Hiromasa (河野巣安入道弘昌) of the Nakatsu domain in the Miura Jirōbei Nagamasa (三浦次郎兵衛永政) branch — a placement to reconcile against Tezuka’s "fourth-generation" numbering (gives only 弘昌, not the 尚茂 of some web bios).
Cited in: Tenjin Shin'yō-ryū
Henning, Stanley E. 1994. “Ignorance, Legend and Taijiquan.” Journal of the Chen Style Taijiquan Research Association of Hawaii 2 (3).
Cited in: taiji-intro
Tominaga Kengo. 1996. Kendō Gohyaku-nen Shi (剣道五百年史). Shimazu Shobō (島津書房). Tsunasato and the 正兵衛家.
Cited in: factions-of-jiki
Nakamura Tamio (中村民雄). 1996. “Bakumatsu Kantō kenjutsu ryūha denpa keitai no kenkyū (1) (幕末関東剣術流派伝播形態の研究(1)).” Fukushima Daigaku Kyōiku Gakubu Ronshū (福島大学教育学部論集), no. 61.
Cited in: sakakibara, The Kōbusho [講武所]
Majima Isao (間島勲). 1996. Zenkoku Shohan Kengō Jinmei Jiten (全国諸藩剣豪人名事典).
Cited in: The Katōda Shinkage-ryū of Matsuzaki Namishirō
Wile, Douglas. 1996. Lost T’ai-chi Classics from the Late Ch’ing Dynasty. State University of New York Press.
Cited in: taiji-intro
Numata-shi Shi, Shiryō-hen 2: Kinsei (沼田市史 資料編2 近世). 1997. Numata City (沼田市). p. 967 — the approx. 3,000-student figure and Numata-han context.
Cited in: factions-of-jiki
Grotenhuis, Elizabeth ten. 1998. Japanese Mandalas: Representations of Sacred Geography. University of Hawai’i Press.
Cited in: Eight Phases and Eight Extremes
Zhang Yun. 1998. The Art of Chinese Swordsmanship: A Manual of Taiji Jian. Shambhala Publications.
Cited in: taiji-intro
Nakamura Tamio. 1999. “Bakumatsu Kantō kenjutsu ryūha denpa keitai no kenkyū (2) (幕末関東剣術流派伝播形態の研究(2)).” Fukushima Daigaku Kyōiku Gakubu Ronshū: Shakai Kagaku Bumon (福島大学教育学部論集 社会科学部門) 66: 65–72. The genealogy underlying Karukome’s two-house account.
Cited in: factions-of-jiki, sakakibara, The Kōbusho [講武所]
Gotō Takeshi. 1999. Dewa Sanzan no shinbutsu bunri (出羽三山の神仏分離). Iwata Shoin (岩田書院). Scholarly monograph on the Meiji separation at Dewa Sanzan; the author’s given-name reading (赳司) is unverified here.
Cited in: Haguro Shugendō
Kanō Yukimitsu (supervising ed.). 1999. Jūdō daijiten (柔道大事典). Atene Shobō (アテネ書房)〔publisher/year to confirm〕. Reference compiled under Kōdōkan supervision; the standard source for the Kōbusho-era transmission (Motoyama Shōō, Iikubo Tsunetoshi, the Takenaka-ha line) and for Kanō’s jūjutsu training and the derivation of the Koshiki-no-kata from Kitō-ryū.
Cited in: Kitō-ryū
Nakaseko Yoshimichi. 1999. Zōho Aisu Ikōsai Hisatada denkō (増補 愛洲移香斎久忠傳考). Minami-Ise-chō Kyōiku Iinkai (南伊勢町教育委員会). The standard scholarly study of Aisu Ikōsai by the researcher who directed the Aisu no Yakata museum; surveys the competing birthplace and biography theories and argues from the Hirasawa-house records that Ikōsai was likely a younger son turned shugenja, without assigning him to any Honzan or Tōzan line. A reissue dated 2009 also circulates.
Cited in: Udo Shugendō and Aisu Kage-ryū
Miyake Jun. 1999. Shugendō soshiki no kenkyū (修験道組織の研究). Shunjūsha (春秋社). Miyake Jun’s comprehensive monograph on Shugendō organization, tracing the full historical development from ancient mountain ascetics through regional sacred peaks to the Honzan-ha / Tōzan-ha rise and modern transformation; the primary scholarly statement of the organizational typology underlying the Honzan/Tōzan/shozan classification, and the deeper source behind the survey treatment in the Kōdansha Shugendō volume.
Cited in: Udo Shugendō and Aisu Kage-ryū
Wile, Douglas. 1999. T’ai Chi’s Ancestors: The Making of an Internal Martial Art. Sweet Ch’i Press.
Cited in: taiji-intro
Sekimori, Gaynor. 2000. “Haguro Shugendō and the Separation of Buddha and Kami Worship (shinbutsu bunri), 1868–1890.” PhD thesis, University of Cambridge.
Cited in: Haguro Shugendō
Nihon Daizōkyō Hensankai. 2000. Shugendō shōsho (修験道章疏). Kokusho Kankōkai (国書刊行会). Standard modern access edition for Shugendō texts, but the presence and exact volume/page of the Tengu-kyō within it remain unverified pending the Miyake kaidai index.
Cited in: Haguro Shugendō
Miyake Hitoshi (宮家準). 2001. Shugendō: Essays on the Structure of Japanese Folk Religion. University of Michigan Center for Japanese Studies.
Cited in: Haguro Shugendō
Miyake Hitoshi. 2001. Shugendō shōsho kaidai (修験道章疏解題). Kokusho Kankōkai (国書刊行会). Bibliographic apparatus and the instrument for confirming a text’s location within the collection.
Cited in: Haguro Shugendō
Miyake Jun. 2001. Shugendō: sono rekishi to shugyō (修験道 : その歴史と修行). Kōdansha Gakujutsu Bunko (講談社学術文庫 1483). By Miyake Jun (1933–, Keiō/Kokugakuin; former president of the Japanese Association for Religious Studies and head of the Shugendō sect), a leading authority on Shugendō organization; comparative study centered on Yoshino, and the standard typological reference for the Honzan / Tōzan / regional classification. Originally published 1978 (Kyōikusha Rekishi Shinsho); this is the Kōdansha Gakujutsu Bunko reissue.
Cited in: Udo Shugendō and Aisu Kage-ryū
Keene, Donald. 2002. Emperor of Japan: Meiji and His World, 1852–1912. Columbia University Press.
Cited in: Haguro Shugendō
Tezuka Masataka. 2002. “Yōshin-ryū, Nagao-ryū taijutsu, Tenjin Shin’yō-ryū jūjutsu ‘kappō’ ni tsuite (楊心流、長尾流躰術、天神眞楊流柔術「活法」について).” Meiji Daigaku Jinbun Kagaku Kenkyūjo Kiyō (明治大学人文科学研究所紀要) 50: 343–60. http://hdl.handle.net/10291/4119. 2002 Meiji University humanities-institute literary survey of jūjutsu kappō (活法; resuscitation methods) across Yōshin-ryū, Nagao-ryū taijutsu and Tenjin Shin’yō-ryū; corroborates the Nagasaki-held Ōe Shizuma-no-maki form-name list and the kappō-centred reading of the lineage, but transmits the school densho’s own origin claims rather than independently testing them.
Cited in: Tenjin Shin'yō-ryū
Steele, M. William. 2003. Alternative Narratives in Modern Japanese History. RoutledgeCurzon. Reprints the Monumenta Nipponica essay in book form.
Cited in: The Shōgitai
Katō Jun’ichi. 2003. Yagyū Shinkage-ryū no kenkyū (柳生新陰流の研究). Bunri (文理). Cited by Karukome for the form-attributions drawn from Nagaoka Fusashige’s Tōhōroku seihō-hen (刀佱録・勢法篇) — Kamiizumi’s marobashi, Aisu Ikō’s tengushō, and the Kage-ryū origin of enpi/kuka.
Cited in: Evolution of Jikishinkage-ryū Densho
Knutsen, Roald. 2004. Rediscovering Budo: From a Swordsman’s Perspective. Global Oriental. English practitioner account by a Kashima Shintō-ryū / kendo exponent (menkyo kaiden in one of the oldest iai transmissions, renshi 6th-dan kendo; trained 1976 under Yoshikawa Kōichirō of Kashima Shintō-ryū), distributed now via Brill; valuable for the esoteric-roots register but weighted accordingly, and the cliff tale should be checked for whether it is footnoted beyond oral transmission.
Cited in: Dewa Shugendō and Kobudō
Hisano Toshihiko, and Tokieda Tsutomu, eds. 2004. Gimonjo-gaku nyūmon (偽文書学入門). Kashiwa Gakujutsu Library. Kashiwa Shobō (柏書房). Academic edited volume (opening with Amino Yoshihiko) on forged documents; Fujiwara Akira’s closing chapter supplies the scholarly framework treating the modern koshi-koden as "modern fabricated national histories," the category to which the Kuki document belongs—methodological grounding rather than a dedicated Kuki-document study.
Cited in: Kumano Sanzan and Kukishin-ryū
Fujiwara Akira. 2004. Nihon no gisho (日本の偽書). Bunshun Shinsho 379. Bungei Shunjū (文藝春秋). By an independent (zaiya) researcher working to scholarly standards; establishes the "modern fabricated national history" reading and the prewar ultranationalist linkage, but treats the Kuki document only in passing among the major modern forgeries. Reprinted by Kawade Bunko, 2019 (ISBN 9784309416847).
Cited in: Kumano Sanzan and Kukishin-ryū
Chigiri Kōsai. 2004. Tengu no kenkyū (天狗の研究). Hara Shobō (原書房). The foundational compilation of tengu lore, systematizing the eight great tengu (hattengu) of the sacred mountains; a folklorist’s work, now dated and uncritical in places, so use for the classification rather than for historicity. Originally Dairiku Shobō, 1975.
Cited in: Taisha-ryū, Denrinbō Raikei, Hattengu and Hikosan Shugendō
Iwasa Masaru. 2005. Kashima Shinden Jikishinkage-ryū (鹿島神伝直心影流). Budō Shinkōkai (武道振興会). Lineage chart, p. 18 — source of the 宗家長沼派 / 別家長沼派 labels.
Cited in: factions-of-jiki, Sakakibara Kenkichi
Xing, Guang. 2005. The Concept of the Buddha: Its Evolution from Early Buddhism to the Trikaya Theory. Routledge.
Cited in: A-Un, Gogyō, Godai and Beyond
Sekimori, Gaynor. 2005. “Paper Fowl and Wooden Fish: The Separation of Kami and Buddha Worship in Haguro Shugendō, 1869–1875.” Japanese Journal of Religious Studies 32 (2): 197–234.
Cited in: Haguro Shugendō
Sakamoto Toshiyuki. 2005. Kumano Sanzan to Kumano bettō (熊野三山と熊野別当). Seibundō Shuppan (清文堂出版). Standard academic study of the Kumano bettō house and the governing organization of the Kumano Sanzan, awarded the 2007 Nihon Sangaku Shugen Gakkai prize; grounds the genuine Kumano-bettō context against which the ryūha’s founder story is set, but treats the historical bettō lineage and lends no support to any martial transmission.
Cited in: Kumano Sanzan and Kukishin-ryū
Wells, Marnix. 2005. Scholar Boxer: Chang Naizhou’s Theory of Internal Martial Arts and the Evolution of Taijiquan. North Atlantic Books.
Cited in: taiji-intro
Kennedy, Brian, and Elizabeth Guo. 2005. Chinese Martial Arts Training Manuals: A Historical Survey. North Atlantic Books.
Cited in: taiji-intro
Miyake Hitoshi (宮家準). 2006. “Kingendai no sangaku shūkyō to Shugendō (近現代の山岳宗教と修験道).” Meiji Seitoku Kinen Gakkai Kiyō (明治聖徳記念学会紀要), no. 43: 42–61. Responses to the shinbutsu bunri edicts and the Shintō Directive.
Cited in: Haguro Shugendō
Tōdō Yoshiaki. 2007. Jūdō no rekishi to bunka (柔道の歴史と文化). Fumaidō Shuppan (不昧堂出版). By an academic judo historian (Tsukuba); authoritative on the formation of Kōdōkan judo and its principal jūjutsu precursors—Kitō-ryū and the Tenjin Shin’yō-ryū/Yōshin-ryū family—and the natural anchor for the Kōbusho-jūjutsu and Kitō-ryū material. Its descriptions of the older koryū have been critiqued (review in Taiikushi kenkyū 25, 2008), so use it for the judo-lineage analysis rather than fine koryū detail.
Cited in: Jūjutsu related to Shinkage-ryū
Inaba Minoru. 2008. Nihon no dentō: tamashii o migaku budō — Meiji Jingū Shiseikan (日本の伝統 魂をみがく武道――明治神宮 至誠館). Edited by Meiji Jingū Shamusho. G’s. Supervised by Inaba (監修) and issued by the Meiji Jingū office; documents the Shiseikan programme in which Inaba teaches aikidō and Kashima Shin-ryū kenjutsu as Kunii’s sword-line. A self-presentation of the Inaba/Shiseikan stream, parallel to and independent of Seki’s Tsukuba federation; corroborates Inaba’s standing as Shiseikan shihan (from 1973) and second director (1993–2009).
Cited in: The Kashima Shin-ryū of Kunii Zen'ya
Seki Humitake. 2009. Kashima shinden bujutsu (鹿島神傳武術). Kyōrin Shoin (杏林書院). School-internal companion to the 1976 volume, explicitly framing Kunii-house Kashima Shin-ryū as fused with the Motooka Chūhachi line of Jikishinkage-ryū ("not separate schools"); same non-independence caveat applies.
Cited in: The Kashima Shin-ryū of Kunii Zen'ya
Zhang Yun. 2009. The Complete Taiji Dao: The Art of the Chinese Saber. Blue Snake Books.
Cited in: taiji-intro
Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth. 2010. The Huainanzi. Columbia University Press.
Cited in: Eight Phases and Eight Extremes
Knutsen, Roald. 2011. Tengu: The Shamanic and Esoteric Origins of the Japanese Martial Arts. Global Oriental (Brill). English practitioner account reproducing dai-tengu from koryū densho (Yagyū, Taisha-ryū and related material); conflates Tengu-shō kata material with the Kashima/Katori complex, so its tengu-kata attributions need checking against primary densho before use.
Cited in: Dewa Shugendō and Kobudō
Lorge, Peter. 2012. Chinese Martial Arts: From Antiquity to the Twenty-First Century. Cambridge University Press.
Cited in: taiji-intro
Karukome Katsutaka. 2013. “Jikishinkage-ryū ni kansuru kenkyū (直心影流に関する研究).” PhD thesis, University of Tsukuba (筑波大学). Decisive source for the two-house split (四郎左衛門家 / 正兵衛家): Tadasato as second head of the 別家, the generational dates, the Edo Mizaka locus and the sayanouchi material.
Cited in: factions-of-jiki
Karukome Katsutaka. 2013. “Jikishinkage-ryū no bunpa ni tsuite no ichikōsatsu (直心影流の分派についての一考察).” Budōgaku Kenkyū (武道学研究) 46 (1). The Naganuma / Fujikawa / Odani branch taxonomy.
Cited in: factions-of-jiki
Hall, David A. 2013. Encyclopedia of Japanese Martial Arts. Kodansha USA. Firmest English-language reference for the Hyakuren-kai, Seitō-ha and modern Odani-ha lines (Namiki–Itō). Hall is himself a practitioner in this line (studied under Namiki and Itō), so on the line’s own succession claims this is participant testimony, not independent corroboration.
Cited in: factions-of-jiki
Karukome Katsutaka. 2013. “Jikishinkage-ryū ni miru kata-geiko to shinai uchikomi-geiko no kenshū (直心影流にみる形稽古としない打ち込み稽古の兼修).” Budōgaku Kenkyū (武道学研究) 46 (1). On the combined practice of kata and shinai drills in the line.
Cited in: Examining Shinkage-ryū Densho in Kyushu
Karukome Yoshitaka. 2013. “Jikishinkage-ryū ni kansuru kenkyū (直心影流に関する研究).” PhD thesis, University of Tsukuba (筑波大学大学院人間総合科学研究科). Doctoral dissertation; the disinterested academic anchor for the JSKR transmission and its three branches (Naganuma, Fujikawa, Odani). Tables 1–5 and 1–6 (§1.2) document the founder attribution across the lineage’s densho and the first appearance of the 鹿島神伝 colophon, both placing the Matsumoto founder and the Kashima-divine origin at Naganuma Kunisato (1764). Comparing the Jikishin-shōtō-ryū and Jikishinkage-ryū mokuroku, the jū-no-kata items 龍尾–曲尺 and the practices aishaku (相尺), tomesandan (留三段), kiriotoshi (切落) and ginmi (吟味) are absent from Yamada Mitsunori’s Heihō Zakki but present in Naganuma Kunisato’s Jikishinkage-ryū mokuroku kuden-sho, hence added by Kunisato; it also analyzes the school-name and founder change (流名と流祖の改変). Contains no mention of Kunii, Seki or Motooka Chūhachi.
Cited in: Evolution of Jikishinkage-ryū Densho, The Kashima Shin-ryū of Kunii Zen'ya
Nakajima Takeshi. 2013. Ketsumeidan jiken (血盟団事件). Bungei Shunjū (文藝春秋). The standard modern account of the 1932 Ketsumeidan, based on the surviving depositions, memoirs and surviving-member interviews; maps the group’s personnel and network in detail. Does not mention Kunii Zen’ya — relevant as the disinterested check against which the stele’s councilor claim is silence-tested.
Cited in: The Kashima Shin-ryū of Kunii Zen'ya
笠井哲 (Kasai Tetsu). 2013. “沢庵『太阿記』における思想とその影響について.” 印度學佛教學研究 (Indogaku Bukkyōgaku Kenkyū) 61 (2): 533–38. Peer-reviewed note on the thought of Taiaki and its influence on the Yagyū line. Summarizes Taiaki (whose vocabulary does not include 西江水) and discusses the Jūbei transmission; frames the 1637 「昔飛衛…」 text loosely as a titled work, and repeats the contested Ono Tadaaki recipient claim.
Cited in: Swallow the West River in One Gulp
Inazu Yūko (稲津裕子). 2014. “Heki-ryū kyūjutsu no kigen: Yoshida Shigekata to sono senzo ni tsuite (日置流弓術の起源：吉田重賢とその祖先について).” Supōtsu-shi Kenkyū (スポーツ史研究 / Japan Journal of Sport History), no. 27: 17. On the origins of Heki-ryū archery and the Yoshida ancestry.
Cited in: Heki-ryū and the Sekka-ha
Karukome Katsutaka. 2015. “Jikishinkage-ryū no seiritsu to sono denkei oyobi denshō ni kansuru ichikōsatsu (直心影流の成立とその伝系及び伝承に関する一考察).” Budōgaku Kenkyū (武道学研究) 47 (3): 119–38. Formation and transmission lines.
Cited in: factions-of-jiki, Examining Shinkage-ryū Densho in Kyushu, A Jikishinkage-ryū Densho from 1800, Ogasawara Genshinsai
Fushigi na Chikara. 2015. Hachiko no Ōji no denshō to Dewa Sanzan ni sundeita daitengu Hagurosan Sankōbō (蜂子皇子の伝承と出羽三山に棲んでいた大天狗・羽黒山三光坊). Popular blog and the sole locus for the Sankōbō/Enkōbō attendant cluster and the founder-identification — single-source, unverifiable, devotional/folk material of degraded reliability.
Cited in: Haguro Shugendō
Ikezuki Ei. 2015. Aiki no Takeda Sōkaku: Musashi o koeta otoko (合気の武田惣角――武蔵を超えた男). Rekishi Shunjū Shuppan (歴史春秋出版). Biographical study of Takeda Sōkaku; the author’s given-name reading (映) is unverified here, and its handling of the Saigō Tanomo transmission should be read critically.
Cited in: Haguro Shugendō, Sakakibara Kenkichi
Suzuki Masataka. 2015. Sangaku shinkō (山岳信仰). Chūkō Shinsho. Chūōkōron-Shinsha (中央公論新社). Recent scholarly survey of Japanese mountain religion and Shugendō by a leading anthropologist of religion; general anchor for yamabushi ascetic practice and the institutional structure of Shugendō behind the sōhei-versus-ryūha distinction.
Cited in: Taisha-ryū, Denrinbō Raikei, Hattengu and Hikosan Shugendō
Wile, Douglas. 2016. “Fighting Words: Four New Document Finds Reignite Old Debates in Taijiquan Historiography.” Martial Arts Studies 1: 17–35.
Cited in: taiji-intro
Sasamori, Takemi, and M. Hague. 2016. Bushido and Christianity.
Cited in: Aiki and Internal Training
Iwahana Michiaki. 2017. Dewa Sanzan: Sangaku shinkō no rekishi o aruku (出羽三山――山岳信仰の歴史を歩く). Iwanami Shinsho 1681. Iwanami Shoten (岩波書店). Accessible synthesis by a historical geographer of Dewa Sanzan; covers the four-seasons peak training, the death-and-rebirth pilgrimage structure, and Bashō’s Gassan verse, and explicitly sets Haguro alongside Hikosan and Kumano—directly supports the comparative framing.
Cited in: Taisha-ryū, Denrinbō Raikei, Hattengu and Hikosan Shugendō
Ronald S. Green. 2017. The Shingon Ajikan, Meditation on the Syllable ’A’: An Analysis of Components and Development.
Cited in: Comparing Patanjali's 8 Limbs with Buddha's Noble 8-fold path
Zhang Yun, David Ho, Peter Capell, and Susan Darley. 2017. Tàijíquán Classics: The Essential Translation and Explanation with Commentary on History and Culture. YCGF North America.
Cited in: taiji-intro
Harada Minoru. 2018. Gisho ga egaita Nihon no chōkodai-shi (偽書が描いた日本の超古代史). Kawade Yume-bunko. Kawade Shobō Shinsha (河出書房新社). Survey by the recognized specialist in Japanese pseudo-history; addresses the Kuki document directly among the koshi-koden (named in its subtitle), but issued in a popular imprint rather than peer-reviewed.
Cited in: Kumano Sanzan and Kukishin-ryū
Amdur, Ellis. 2018. It Ain’t Necessarily So: Banquo’s Ghost.
Cited in: Aiki and Internal Training, Sakakibara Kenkichi
Zhang Yun, and Zhao Zeren. 2019. Meditations on Tàijíquán. Beijing Science and Technology Press.
Cited in: taiji-intro
Karukome Katsutaka. 2020. Jikishinkage-ryū no kenkyū (直心影流の研究). Kokusho Kankōkai (国書刊行会). Monograph build-out of the dissertation.
Cited in: factions-of-jiki, Examining Shinkage-ryū Densho in Kyushu, Eight Phases and Eight Extremes
Adachi Kenji. 2020. “Takenouchi-ryū ni okeru ‘saiko no jūjutsu’ ‘jūjutsu no genryū’ gensetsu no seisei to zenkeika (竹内流における「最古の柔術」「柔術の源流」言説の生成と前景化).” Supōtsu jinruigaku kenkyū (スポーツ人類学研究), no. 22. Peer-reviewed analysis (J-Stage) documenting how Kanō, from 1888 onward, denied Chin Genpin’s legacy and placed Takenouchi-ryū at the origin of jūjutsu; the firmest scholarly anchor for the disavowal and a check on the two unverified premises Kanō adopted.
Cited in: Kitō-ryū
Karukome Yoshitaka. 2020. Jikishinkage-ryū no kenkyū (直心影流の研究). Kokusho Kankōkai (国書刊行会). The published monograph expanding the 2013 dissertation (Karukome, Tenri University); same three-branch scope and the same koto-cluster / founder-change findings. The mainstream Jikishinkage-ryū dōtō reproduced on the Kashima Shin-ryū Wikipedia entry is excerpted from Karukome; the Motooka Chūhachi fusion, by contrast, is attributed there to Seki alone and is not Karukome’s.
Cited in: The Kashima Shin-ryū of Kunii Zen'ya
Pradeep P. Gokhale. 2020. The Yogasūtra of Patañjali: A New Introduction to the Buddhist Roots of the Yoga System. Routledge India.
Cited in: Comparing Patanjali's 8 Limbs with Buddha's Noble 8-fold path
Norris, J. 2021. “Tracing the Royal, Romantic and Demonic Roots of the Nio Warrior Guardian.” Global Perspectives on Japan 4: 92–121.
Cited in: A-Un, Gogyō, Godai and Beyond
小高 旭之. 2021. Bakumatsu Ishin Jinbutsu Tanbōroku: Rōshigumi Hokki to Matsudaira Tadatoshi Jinin (幕末維新人物探訪録・浪士組発起と松平忠敏辞任に関する私論). Odknobu.hateblo.jp. Self-published research blog by an independent historian; grounded in named primary sources (notably the Fujiokaya Nikki) but not peer-reviewed, so used as secondary synthesis, not independent corroboration.
Cited in: Chūjō Kinnosuke [中條金之助]
Iwashita Tetsunori (岩下哲典). 2023. Yamaoka Tesshū・Takahashi Deishū (山岡鉄舟・高橋泥舟). Minerva Shobō (ミネルヴァ書房). Scholarly treatment of Deishū and the bloodless surrender.
Cited in: sakakibara
Wikipedia contributors. 2023. Shindō Yōshin-ryū (神道楊心流). Wikipedia (Japanese). https://ja.wikipedia.org/wiki/神道楊心流. Japanese Wikipedia entry on Matsuoka Katsunosuke’s school; source for the kirigami / mokuroku / betsuden licensing structure, the graded kappō (sasoi-katsu, eri-katsu-hō, san-kappō, yon-kappō) and the orthographic variants (神道揚心流 / 神道楊心流; 新道 in the Takamura-ha line) — tertiary, resting on practitioner/house sources that want verification against a print densho or licensing record before citing in print.
Cited in: Tenjin Shin'yō-ryū, Matsuoka Katsunosuke [松岡克之助]
Chu, T. Julian. 2023. “Unraveling the Mystery Surrounding the Origins of Taijiquan by New Historical Materials in Tang Village, China.” Journal of Taiji Science 2 (1).
Cited in: taiji-intro
Steele, M. William. 2024. Rethinking Japan’s Modernity: Stories and Translations. Harvard University Press. Collected essays, including chapters on Bakumatsu visual sources.
Cited in: The Shōgitai
Miyamoto Kesao. 2024. Tengu to shugenja: sangaku shinkō to sono shūhen (天狗と修験者 : 山岳信仰とその周辺). Hōzōkan (法蔵館文庫). By the folklorist Miyamoto Kesao (1945–2008, Musashi University); covers the Shugendō survey/typology, tengu lore, mountain ascetics, and Dewa Sanzan together, supporting the three-part classification (Honzan / Tōzan / regional "shozan" 諸山) that places Udo in the independent Kyushu/Hikosan sphere. Hōzōkan Bunko reissue; original edition (Jinbun Shoin, c. 1989)
Cited in: Udo Shugendō and Aisu Kage-ryū
Kashima-Shinryū Budō Renmei. 2026. Kashima Shin-ryū official site — waza / taikei (鹿島神流の技・体系). https://www.kashima-shinryu.jp/. The Seki-shihanke organisation’s own site; authoritative for the present-day Kashima Shin-ryū syllabus (go-ka no hōjō, kihon-dachi, ura-dachi, musōken) but a self-description of a 20th-c. reconstruction, not an independent historical witness.
Cited in: Comparing mokuroku of Maniwa Nen-ryū, Jikishinkage-ryū and Kashima Shin-ryū
Nen-ryū Sōke (Higuchi-ke). 2026. Maniwa Nen-ryū — rekishi to keifu / kata (馬庭念流 歴史と系譜・形). https://www.nen-ryu.jp/. The Higuchi-family headship’s own site; authoritative for the present Maniwa Nen-ryū syllabus (omote go-hon, ura san-bon, kumi jippon, naginata/yari go-hon, yadome).
Cited in: Comparing mokuroku of Maniwa Nen-ryū, Jikishinkage-ryū and Kashima Shin-ryū
Kashima Shin-ryū (shihanke, official site). 〔accessed 2026〕. Seiden Kashima Shin-ryū — orthodox-history pages, citing the Heihō Denki (兵法伝記). Kashima-shinryu.jp. The school’s own statement of its history and lineage claims (Matsumoto as ryūso, the Yoshitsune-dedication front, the Kunima Mahito divine transmission); authoritative for what the school asserts about itself, not an independent source.
Cited in: The Kashima Shin-ryū of Kunii Zen'ya
Wataya Kiyoshi, and Yamada Tadachi. 〔expanded/revised editions; year-of-edition to be fixed〕. Bugei ryūha daijiten (武芸流派大事典). Tōkyō Kopii Shuppanbu (東京コピー出版部). Standard reference dictionary of martial lineages; the home of Wataya’s observation that overseas travel was prohibited and Akiyama’s China study therefore doubtful, though the exact entry/page for the travel-ban remark should be located before citing.
Cited in: Tenjin Shin'yō-ryū
Takahashi Masaru. 〔serialized c. six years; ran into the 2000s, unfinished〕. “Maboroshi no Nihon jūjutsu (幻の日本柔術).” Gekkan Karatedō (月刊空手道), 〔serialized c. six years; ran into the 2000s, unfinished〕. Serialized revisionist budō history (incomplete) by Takahashi Masaru (高橋賢, b. 1947; 賢 also readable "Ken"); argues both that the orthodox founder Akiyama Shirōbei is a fictional figure embellished by the actual second-generation founder Ōe, and — parallel to that thesis — that Chen’s martial transmission is a later fiction (the Ryōi Shintō-ryū densho being unchanged across the supposed encounter). Cite by installment, and confirm the specific issue carrying the relevant argument (the Akiyama claim, or the Chen/Fukuno densho-comparison).
Cited in: Kitō-ryū, Tenjin Shin'yō-ryū
Sasamori Junzō. 〔unverified〕. 〔Shin-musō Hayashizaki-ryū kata transmission (Sasamori / Tsugaru line) — specific publication to identify〕. Source for the documented Hayashizaki form-set (Omote Mukaemi, Migimi, Hidarimi, Sotomono, etc.), corroborated by the Nihon Kobudō body; the names are positional/enumerative, confirming the absence of tengu-named kata. Sasamori Junzō’s principal published work is the Ittō-ryū gokui; the exact Hayashizaki-iai title needs identifying.
Cited in: Dewa Shugendō and Kobudō
Onozaki Norio. 〔year unverified〕. Shōnai-han no bujutsu: tsuke Matsuyama-han no bujutsu (庄内藩の武術 : 附松山藩の武術). 〔Publisher unverified — small/private press, ISBN-prefix 4-907161〕. Compiled by the kyūdō historian Onozaki Norio (b. 1940) from the Chidōkan academy and the Sakata/Tsuruoka archives; the anchor for the Shōnai domain curriculum (kenjutsu incl. Jikishinkage-ryū and Shinshin Yagyū-ryū; iai Tamiya-ryū and Kage-ryū written 景流, distinct from Aisu’s 陰流).
Cited in: Dewa Shugendō and Kobudō